Africana Womanism and Black Feminism are two different approaches that attempt to redefine and contextualize the experiences of African/Black women. Though both of these ideologies underscore Black women’s experiences, the principles and methods of these two approaches differ and sometimes conflict. . . .
This piece on gender violence in social justice movements was originally published in make/shift magazine’s Spring/Summer 2010 issue and written by Courtney Desiree Morris. In January 2009, activists in Austin, Texas, learned that one of their own, a white activist named Brandon Darby, had infiltrated groups protesting the Republican National Convention (RNC) as an FBI informant. Darby later admitted to wearing recording devices at planning meetings and during the convention. He testified on behalf of the government in the February 2009 trial of two Texas activists who were arrested at the RNC on charges of making and possessing Molotov cocktails, . . .
“The prison, therefore, functions ideologically as an abstract site into which undesirables are deposited, relieving us of the responsibility of thinking about the real issues afflicting those communities from which prisoners are drawn in such disproportionate numbers. This is the ideological work that the prison performs—it relieves us of the responsibility of seriously engaging with the problems of our society, especially those produced by racism and, increasingly, global capitalism.” Angela Y. Davis, Are Prisons Obsolete? According to the Prison Policy Initiative, the American criminal justice system currently holds almost 2.3 million people in 1,719 state prisons, 109 federal prisons, 1,772 . . .
The Worldwide Pan-African Movement’s (WWPAM) current line on gender contradictions and the role of women in the struggle is out of date. As a movement, we are in dire need of an update in our analysis around these questions if we are serious about the struggle against patriarchy and the liberation of women and non-men*. *Non-men means folks who are neither men nor women, but who are still oppressed on the basis of gender under patriarchy and capitalism. This paper seeks to raise and discuss three major contradictions that currently exist within the WWPAM’s generally accepted line on gender, patriarchy, . . .