The All-African Women’s Revolutionary Union (AAWRU), like the All-African People’s Revolutionary Party, was born out of the political and ideological struggle for liberation of all African and all indigenous people over hundreds of years of colonialism, neo-colonialism and imperialism where African women have always played a critical and decisive role. . . .
February 21, 2021 marked the 56th commemoration of the assassination of El Hajj Malik El Shabazz aka Malcolm X in Harlem, New York. The 24th marked the 50th commemoration of the CIA (Criminals In Action) sponsored coup that overthrew Kwame Nkrumah’s democratically elected government in Ghana. The close historical proximity of the downfall of these Pan-African giants is not coincidental although the history of the relationship between these two men is largely ignored and/or unknown. March 6, 1957, marked the celebration of Ghana becoming the first colonized country in Africa to claim its independence from Europe. During his independence day . . .
Clearly, a movement based upon justice can never cut deals with the forces that oppress their people, especially when those deals are designed to increase repression against the people in order to hurry along a political objective. Yet that’s exactly what the zionist movement did and its what it continued to do by manipulating African movements for justice against white supremacy. . . .
It’s not a stretch to say that during the last one hundred years, the words socialism and communism have been two of the most controversial words and concepts on the planet. It’s equally true that those two words/concepts are also widely and tragically misunderstood. You don’t have to go very far to see and hear someone talking about how the fall of the Soviet Union and fluctuations in China are proof that “Karl Marx was wrong.” So, in order to clear the air, let’s start by saying beyond “The Communist Manifesto”, Marx wrote very little about socialism/communism. The bulk of . . .
After the colonial struggles against European rule in Africa, a majority of the Africans who were able to survive the brutal system of colonialism were the ones who were subservient and benefited from its reign. Kwame Nkrumah who was once President over Ghana after independence struggles with the British, coined the phrase Neo-Colonialism as a way of describing a class of Africans who were put in place by the same colonial powers to maintain that power and control over the said country— a way to rule indirectly instead of directly, which caused the majority Africans who were being exploited and . . .
May 25th, 2020, represents the 62nd commemoration of African Liberation Day (ALD). African Liberation Day was originally founded on April 15th, 1958, as Africa Freedom Day during the All African People’s Conference held by Kwame Nkrumah and the Convention People’s Party in Ghana. For many people of African descent today (“all people of African descent are Africans and belong to the African nation” – Kwame Nkrumah in Class Struggle in Africa, 1970), it can be difficult for them to understand our focus on Africa and African liberation. For some Africans throughout Europe or the Western Hemisphere, their entire existence has . . .
In 2018 the All African People’s Revolutionary Party (A-APRP) commemorated the 50th anniversary of the publication of Kwame Nkrumah’s historic book “Handbook of Revolutionary Warfare.” The Central Committee of the A-APRP (the organization’s leadership body) re-read and discussed the book’s continuing relevance during a series of meetings. What follows is an “interview” with the Party’s leadership about the book. . . .
I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political . . .