Last week the Black and Indigenous Liberation Movement (BILM) organized a coalition congress between Black and Indigenous communities throughout Abya Yala, which includes the regions of North, Central, and South America, and the Caribbean. BILM held the congress in Quito, Ecuador which has been the center of nationwide strikes throughout this year. This strike led by Indigenous and Black community leaders, against rising food and fuel costs, awakened a decades long issue of the Ecuadorian government excluding Indigenous and Black Ecuadorians politically, socially, and economically. The strikes brought together Black, Indigenous, student, and women groups, to bring the country to . . .
Building Power with Food Sovereignty
Let’s talk about food sovereignty, Africa, the economic impoverishment of the diaspora and Indigenous people at large. How does Africa, the biggest continent on the planet, import 85% of its entire food chain? African countries consist of 27 out of 34 the countries around the world that are unable to feed themselves, according to worldatlas.com. That’s 27 out of Africa’s 54 divided countries. Half the countries of Africa! The countries the world atlas refers to are also heavily involved in conflict or are in post-war devastation. This is all neo-colonial industrial military complex profiteering and resource extraction. Europe still has . . .
The Connection Between “No Pride in Genocide” and “FUCK the Fourth”
During the first week in July within the United Snakes, this side of the arbitrary colonial border, you will hear about a lot of events/demonstrations called, “FUCK the Fourth.” These events/demonstrations have historically been organized within Black Radical Tradition in true principled solidarity with the Indigenous people of the western hemisphere, their collective sovereignty, and their continued and consistent struggle against the active colonization of their land, since first contact with European pillagers. “FUCK the Fourth” events/demonstrations are centered around abandoning the practices of our oppressors, observing the traditions of our Ancestors, and celebrating ourselves as Africans forced into diaspora. . . .