One day soon, capitalism will join communalism, slavery, and feudalism, as former systems of dominance in the world. And the people’s of the planet will have their time to shape scientific socialism in the ways needed. For African people that will manifest itself in the creation of one unified socialist Africa. For others, it may look different, but all of this work will serve the purpose of advancing socialist construction for the following stage of human development i.e. world communism, and so on and so on. Kwame Ture could not have provided a more accurate example of this when asked about why he moved from Black power to Pan-Africanism. . . .
malcolm x
Why Malcolm X’s 100 Year Born Day is Still Relevant
The core of Malcolm’s Pan-African consciousness can be summarized in the statements he began making in those last months of his life i.e. “We are Africans! If a cat has kittens in the oven, you don’t call them biscuits!” . . .
These “We Should Sit Out The Protests” People Don’t Speak for Genuine Activists
These people on social media are saying the things they are saying to get likes and clout as a tactic to build their brands and open doors to paid endorsement of their content. For them its exactly what Malcolm also told us – “they say exactly what the white man wants them to say!” Those of who have been organizing on the streets for decades know better than this charade. . . .
The Revolutionary Foundations of Our Americas
Our first step is to recognize that working class Black/African and Brown peoples of Latin America, the Caribbean, and within the U.S. have a common enemy that seeks to exploit and dominate the region. Our joint struggle is to defeat this enemy by attacking its various forms of domination – (neo)colonialism, patriarchy, capitalism, and imperialism. . . .
Reproductive Justice Means #StopCopCity
The fight for reproductive justice will remain a losing battle so long as we continue to center white supremacist institutions and legitimize the settler colonial state. . . .
The Murders of Malcolm X & Pio Gama Pinto
On the 21st of February, 1965, Malcolm X was killed in the Washington Heights neighborhood while speaking to an audience in Harlem, New York. Malcolm had just formed a new movement, the Organization of Afro-American Unity (OAAU), having left the Nation of Islam the previous year. He was 39 years old. Three days later, on the 24th of February 1965, Pio Gama Pinto, a socialist revolutionary in Kenya, was assassinated outside his home in Nairobi. He was 38 years old. The assassination of both Pinto and Malcolm X in the same week has long raised serious questions and conspiracy theories . . .
The Usefulness of the Term “Black Misleadership Class”
In what he called “an afterthought” to his December 21 article on “The Black Political Class and Network Neutrality,” BAR managing editor Bruce Dixon dropped an unexpected bomb. He now has “deep reservations” about use of the term “Black misleadership class,” because “it implies that there is or ought to be a class of good and righteous black leaders.” The term is “sloppy and imprecise,” Dixon writes, adding (I hope) sarcastically: “Maybe the good ones are supposed to be the ‘real’ blacks and the bad ones unreal. Maybe the difference [is] having or lacking character, table manners, home training or . . .
People(s)-Centered Human Rights & Malcolm X
Originally published on Pambazuka. There was something quite different with Malcolm’s approach to human rights that distinguished him from mainstream civil rights activists. By grounding himself in the radical human rights approach, Malcolm articulated a position on human rights struggle that did not contain itself to just advocacy. He understood that appealing to the same powers that were responsible for the structures of oppression was a dead end. Fifty-six years ago on February 21st, the world lost the great anti-colonial fighter, Malcolm X. Around the world, millions pause on this anniversary and take note of the life and contribution of . . .