Some critics have accused Marx of imposing Eurocentrism, but we must note that Marx himself rejected Eurocentric thinking. . . .
Alienation and Our Circumstances
This morning I’m calling on any softness in the verb “deserve.” I believe public discussion of the feeling’s often hijacked, then weaponized in this country by influential racists, uterus-haters or capitalists. Most of us are just workers, customers unintentionally feeding the babies we were screwed for too much arsenic— power is always a key distinction. Stuck in my tenacious twenties, I’ve been making sales at a smoke shop for close to a year and a half now. At the seven-ish month mark of my time at Hookah Hookup, a sweet, white, 1996-born millennial was hired to sell for the company . . .
Misogyny and Homophobia in Kenyan Leftist Spaces
The rallying cry you will hear at almost every leftist gathering in Kenya is “Liberation for the masses! End all forms of oppression!” Often, it is men who send out this noble clarion call for emancipation from the shackles of capitalism and all the ills it represents. But, whose liberation is it anyway? What oppression are we ending when many leftist movements in Kenya harbor persons who hold on to harmful patriarchal attitudes like misogyny and homophobia? . . .
HC RADIO: Marxism and the Black Caribbean
In this episode of Hood Communist Radio, Erica is going to sit down with our comrade Kim to discuss anti-communism and how it impacts the left in the US. You know, how, when everybody always does the whole, “listen to Black women” thing, they’re never talking about Black women who identify as Marxist-Leninist. . . .
Africans Must Recognize the Difference Between Marxism and Scientific Socialism
Science is important. The masses of African people, as oppressed people, must base our struggle for liberation on scientific knowledge and action. Just because Europeans claim science as their invention does not mean that science belongs to them or that African people ought to reject scientific truth. Our people have been scientists for thousands of years. We knew the laws of science long before Europeans discovered them. The same must be said about scientific socialism. Amílcar Cabral theorized reafricanization and returning to the source. He also understood dialectical materialism and organized his people for revolution to transform their material conditions . . .