June 2021, Twitter’s Jack Dorsey vocalized his support of Project Mano, a group of Ethiopia-based entrepreneurs who want to get the Ethiopian government to consider mining and storing Bitcoin. This was several days after El Salvador made Bitcoin a legal tender and Tanzanian President Sulhulu urged the country’s central bank to adopt Bitcoin and cryptocurrency. Since then, Panama, Brasil, Argentina, Mexico, and Paraguay have all drafted legislation to adopt cryptocurrency. In addition to that, the founder of Cardano, Charles Hoskinson, has expressed his interest in bringing Cardano to El Salvador. . . .
ur focus must be on ideological and political development of the masses. The enemies of our people are in our midst and only mass, revolutionary African culture and organization can combat this reactionary behavior. We must collectively reconstruct not only the ethical and political foundation for a new African society but also reinvigorate revolutionary and principled people willing to build an ethical and principled society for the future of Africa and all our African communities. . . .
The recent assassination of the U.S. puppet President Jovenel Moise in Haiti and the counter-revolutionary activity in Cuba has a familiar smell. A rot, a stench that fouls the air. It is the reeking of U.S. imperialism. While details of the assassination are still unfolding, it’s well documented that the U.S. has a history of documented interference in both nations. These imperialist actions in Cuba and Haiti are part of an ongoing U.S. aggression in the region. . . .
On Wednesday May 26, 2021 Haitian American Karine Jean Pierre, principal deputy press secretary for the Biden White House, took the podium to address questions from the press. Because the corporate Democratic Party establishment realizes that showcasing racial diversity is necessary in the face of its almost 30 year history of supporting bone crushing policies like NAFTA, GATT, financial deregulation, and the 1994 Crime Bill, Democrats use demonstrations of neo-liberal diversity as their only talisman to keep the fealty of their more ethnically diverse constituency. . . .
For Immediate Release Media Contact:(202) firstname.lastname@example.org JULY 7, 2021—Unknown assailants overnight assassinating Haitian President Jovenel Moïse was a horrific act that should be condemned in no uncertain terms. Unfortunately, such violence is unsurprising. As the Black Alliance for Peace (BAP) noted in its July 6 press release, Moïse’s actions since usurping power have brought Haiti to a boiling point, with heavily armed gangs being unleashed, both supported by and enabled by the Haitian elite and those international “friends” of Haiti, including the United States, the United Nations, the Core Group and the Organization of American States. What happens now is . . .
Aaron Kamugisha is Professor of Caribbean and Africana Thought at the University of the West Indies, Cave Hill Campus The tradition of Caribbean intelligentsia insists on a grounding with the masses against the elites. What then are the responsibilities of Caribbean intellectuals? I draw my definition/sense of the intellectual here from figures as diverse as Antonio Gramsci, Edward Said, Claudia Jones and Audre Lorde. For the purposes of this essay I am twinning the thought of George Lamming and Walter Rodney – specifically Lamming’s succinct description of an intellectual as someone whose fundamental orientation is a life of the mind, . . .
You are here to translate an uprising. You are here to show your black skin so that you can claim the mantle of authority on anti-Blackness that white liberals have bestowed upon you. You are here to sit at their pundit tables, before their cameras. Your face beaming across the world as it provides the safest possible interpretation of a revolution in order to police its possibilities and pave over the threat of abolition with as mild and ineffective a reform as possible. . . .
the militant and uncompromising spirit of the Juneteenth celebrations I grew up with has been replaced by a dominant “can we all get along” party atmosphere that uplifts symbolic progress while hammering the message that the absolute only legitimate form of struggle that is morally acceptable is that waged through the capitalist electoral process on an individual basis. . . .