Roots of Policing in Uganda British colonizers formed the paramilitary Uganda Police Force under the name “Uganda Armed Constabulary” in 1899. Officers placed in leadership positions had experience policing for British interests in Palestine, Jamaica, Gambia, Nigeria, and Kenya, qualifying them to suppress mass rebellions against the colonial government. The only place where Negroes did not revolt is in the pages of capitalist historians C.L.R James In the early 1900’s, there were rebellions in several parts of Uganda, including Muhumza’s resistance wars to drive out Europeans, the 1907 Nyangire rebellion protesting the colonial imposition of Baganda chiefs in Bunyoro, the . . .
Policing in America is facing a PR crisis. Following the May 25th murder of George Floyd by Minneapolis police officer Derek Chauvin, the term “defund the police” has become a rallying cry for thousands across the country. Six months later, however, America has not defunded it’s police force––and in fact, has in some cases taken steps to give police departments even more money. Instead, police forces across America have taken an insidious approach: painting their departments in blackface. After the January 6th Trump riot at the Capitol building, Yoganda Pittman, a Black woman, was named the new Chief of . . .
The 2020 U.S. election victory of the Biden-Harris campaign has been hailed a victory for all peoples. A victory for all those who have felt betrayed by Trump and for those who never liked Trump to begin with. Trump was elected into office with the promise of economic transformation for the poor white masses, from which a significant portion of his support came. The rich white elite, of which he himself is a member, also supported him. Upon entering the White House, however, the Trump administration was spectacular in paying little to no mind the plights and conditions of the . . .
Originally published on Kosmodromio who spoke with Ajamu Baraka, human rights defender whose experience spans thirty years of domestic and international education and activism, national coordinator of the Black Peace Alliance (BAP) and US vice-presidential nominee of the Green Party of the United States for the 2016 election. A few days after the elections how would you describe the political landscape in the US today? Cause here in Europe there is the feeling that America remains deeply polarized. What Donald Trump’s defeat and Joe Biden’s victory means for the American people? It remains to be seen in practice what truth . . .
SARS, operational or not, should be seen as a result of this repressive strategy in Africa. People in the West, particularly the U.S., play a crucial role in developing consciousness around this tragedy because much of this repression is contributed to by U.S. tax dollars. . . .
Originally published by our friends at Black Agenda Report Genocide in Congo and militarization of the African continent are Susan Rice’s specialties, but Black Democrats see her as a “role model.” “Rice cultivated relations with every pro-U.S. warlord in Africa.” No one in high levels of U.S. government has been more intimately complicit in the death of more than six million Africans in the Democratic Republic of Congo than Susan Rice, the bloodstained Democratic Party political operative who is actively seeking the job of secretary of state in the incoming Biden administration. If recent history is a guide, we can . . .
From origins of exploited free labor from enslaved Africans to the eery connection between profit over people and corporate greed, the US education system is a white supremacist technology, tool, and weapon that interconnects and maintains a tradition to colonial orders of the status quo. The violence of the U.S. education system has operated for centuries by upholding white settler colonial interests in exploiting the labor of African communities around the world, fueling student complacency through a neo-liberal agenda that promotes economic mobility through class traitor politics as a unsustainable tactic to shift the material conditions of African people. This . . .
First off, there is no such thing as “people of color.” The subtle inference in that term is that colonized communities have color and Europeans (white people) do not which is false. Obviously, all people have color so there is no reason to provide Europeans with that type of status. Secondly, colonized communities are each their own distinct cultures and histories and therefore needn’t be lumped together as some sort of monolithic entity. Third, its critical that those of us from these colonized communities began to discuss openly and honestly the dysfunction that white supremacy has marinaded onto our day . . .