Does gentrification hit differently when it’s a Nupe that pushes you out of your neighborhood? Or do the Somali teenagers dodging hellfire missiles after they’ve been declared terrorists for falling into the wrong gender and age brackets in the wrong country at the wrong time feel the #BlackGirlMagic when the dev-ops engineer that keeps the Pentagon’s drone infrastructure humming on AWS is an African woman? Put another way – are African people who are able to find professional and material success within the genocidal global system of capitalism individual examples of what we as a people should aspire to? Do . . .
“I have never really understood exactly what a ‘liberal’ is, since I have heard ‘liberals’ express every conceivable opinion on every conceivable subject. As far as I can tell, you have the extreme right, who are fascist racist capitalist dogs like Ronald Reagan, who come right out and let you know where they’re coming from. And on the opposite end, you have the left, who are supposed to be committed to justice, equality, and human rights. And somewhere between those two points is the liberal. As far as I’m concerned, ‘liberal’ is the most meaningless word in the dictionary. History . . .
It is an uphill battle as a Black educator that has to deal with often white administrations and the frustrations of students. We have to do it anyway. Our youth deserve more and we damn sure must do all that is in our power to give it to them through quality education of our Black radical tradition. . . .
Last September, Time Magazine released a provocative yearbook picture of Justin Trudeau, the current Prime Minister of Canada. It was taken at a costume party for teachers college, in Vancouver. He dressed up as Aladdin……. with Black face. My first thought seeing this picture, “Which version of Aladdin is this?” I wasn’t aware of the Jim Crow era of Arabia nights. Before I knew it, media tried to spin this story, calling it “brown face” because he was dressed as an Arab/middle easterner. Since then, he has apologized for his behavior in 2001. He properly recognized his actions as Black . . .
A very long list of my concerns and grievances about reparations for African descendants of slavery: 1). We should begin by critiquing an oft-recited argument made by the Right. The standard conservative deflection is that slavery “happened so long ago” and therefore “no one alive is responsible.” This line of reasoning fails to understand the relationship between anti-blackness and time. What we call “time” is, first and foremost, a human invention and social convention. We are led to believe that time always unfolds in a neat and chronological format; one that is labeled ‘beginning-middle-end’ or ‘past-present-future.’ The problem is: black . . .