As the Western left has become more aligned with their imperialist bourgeoisie in the destabilization of the Global South, the radical Black tradition provides a clear approach to “turn imperialist wars into wars against imperialism.” Changes in historical conditions can elevate a secondary contradiction to a primary, and antagonistic contradiction, in an instant. The rightist collaboration with the Pan-European colonial/capitalist project on the part of the social-imperialist left in the United States and Europe did not occur instantly but has been evolving for decades. The contradictory nature of that relationship has sharpened as a result of the current crisis of . . .
You cannot easily decouple individuals, especially colonized individuals, from the forces that pushed them into economically incentivized conscription. A dialectical idealist in Marxist clothing will—in a bid to censure anti-imperialist veterans—sound like a libertarian in their condemnations. They will say things like, “there is always a choice” and “there are plenty of jobs in the marketplace.” When it comes to economically incentivized conscription, some so-called Marxists possess more faith in the free market’s ability to provide other forms of employment than Milton Friedman in his heyday. While dialectical materialists, a.k.a. Marxists, never excuse participating in an imperialist institution, they certainly understand the forces that drive people into its employ. . . .
On Wednesday May 26, 2021 Haitian American Karine Jean Pierre, principal deputy press secretary for the Biden White House, took the podium to address questions from the press. Because the corporate Democratic Party establishment realizes that showcasing racial diversity is necessary in the face of its almost 30 year history of supporting bone crushing policies like NAFTA, GATT, financial deregulation, and the 1994 Crime Bill, Democrats use demonstrations of neo-liberal diversity as their only talisman to keep the fealty of their more ethnically diverse constituency. . . .
The United States government last week seized the website of the Iranian news service Press TV and three dozen of that country’s other Internet outlets claiming the sites were spreading “disinformation” unquote. What gives Washington the right to roam the planet, shutting down other nations’ information services? . . .
In March, the White House announced that Vice President Kamala Harris would take charge of the Biden administration’s “efforts to deter migration to the southwestern border by working to improve conditions in Central America”, comprising the nations of El Salvador, Honduras, and Guatemala. Harris’ tour of the Northern Triangle of Central America (NTCA) allows her the opportunity to advance on the world stage as a “clean up woman” after the exposure of the Biden administration’s continuation of migrants in cages and child separations at the US-Mexico border. The idea behind the tour is to establish some understanding between leaders on . . .
To a certain extent, it is understandable why Black folks in the ADOS movement want something that caters specifically to African-Americans’ material conditions. However, to exclude non-American Africans from the fight for reparations is not only counter-productive but ahistorical. . . .
In modern-day politics, figures such as Meghan Markle, Alexandria Ocasio-Cortez, Michelle Obama, and Kamala Harris are seen as heroes of our times who have overcome the odds in order to make the world a better place for women everywhere. By taking up space in male-dominated settings, they are sending the message that they’re a force to be reckoned with. Powerful. Commanding. In control. However, this doesn’t automatically mean that they’re making progress on behalf of women everywhere. . . .
Elections in the Somali capital of Muqdisho have been delayed due to disagreements between the President and the opposition – a coalition of regional governors and prominent national politicians, including the recently removed premier and two former presidents. This essay argues that the recurring political crisis between different ruling-class factions and between Muqdisho and the provinces has its roots not in the ideological afterlives of a pre-colonial ‘tribal’ mode of living – as per the dominant narrative, but in the country’s integration into the global capitalist-imperialist system since the late 19th century, and especially since the neoliberal recolonisation of the country in the aftermath of the 1977–78 Ogaden War. . . .