African people’s struggle against oppression, colonialism, zionism, and imperialism is commemorated each year with African Liberation Day. Founded on April 15th,1958 by Dr. Kwame Nkrumah, the First Conference of Independent States was held in Accra, Ghana, and attended by eight independent African states. It aimed to create awareness and amplify decolonization struggles and symbolize African nations’ determination to free themselves from foreign domination and exploitation. . . .
For many Black political activists – from some of the most committed bourgeois Democratic Party stalwarts to some of the most revolutionary socialists – there is a widespread commitment to achieving political aspirations, if not within the current system, at least within North America. However, if what we face in this country goes beyond racial tensions and discrimination and is instead a state of war, then plans for freedom or liberation in the U.S. are grounded in self-delusion. . . .
You strive for freedom. You are engaged in a struggle for liberation that has many complex layers. Your age old struggle includes every effort to take control of your affairs and stand on equal footing with humanity. Your process is a cultural tradition that stands in antagonistic contradiction to all forms of exploitation and oppression. . . .
The All-African People’s Revolutionary Party thanks and congratulates you for commemorating African Liberation Day. Your active participation in the events of this important day are the best evidence that you have ignored those who are either misguided or hostile to our people when they say that Africa is no longer at the center of our struggle for justice. . . .
We, like [Amilcar] Cabral, must have a clear and comprehensive analysis of all the classes engaged in the contemporary class struggle. We must understand that each class struggle happens in time and space. Each person in their locales has a history of resistance, class conflict, and class collaboration. While there is a universal aspect that unites all class struggles, at the base every class struggle emerges from a particular cultural context and must address the interest of the people living within that cultural context. . . .
La FrançAfrique: noun. 1) The French neo-colonial system in Africa. 2) France’s Monroe Doctrine like policies that allow it to intervene in African politics to establish governments favorable to the French economy. 3) France’s economic, monetary, military, political, and cultural domination in much of Africa. . . .
The All-African Women’s Revolutionary Union (AAWRU), like the All-African People’s Revolutionary Party, was born out of the political and ideological struggle for liberation of all African and all indigenous people over hundreds of years of colonialism, neo-colonialism and imperialism where African women have always played a critical and decisive role. . . .
Clearly, a movement based upon justice can never cut deals with the forces that oppress their people, especially when those deals are designed to increase repression against the people in order to hurry along a political objective. Yet that’s exactly what the zionist movement did and its what it continued to do by manipulating African movements for justice against white supremacy. . . .