Final Declaration of the World Conference Against Imperialism – Caracas, Venezuela

The following statements were produced at the World Conference Against Imperialism held in Caracas, Venezuela from January 22- 24, 2020 The delegations of the Political Parties and Social Movements, gathered in the city of Caracas, capital of the Bolivarian Republic of Venezuela, on the occasion of the “World Meeting against Imperialism”, after the deliberations we have reached the following conclusions:  The future of humanity is in grave danger. Peace on the planet is seriously threatened as a result of the military aggression policy of the US and its allies, as well as the deadly arms race that brings only dividends to large corporations in the military . . .

International Anti-Imperialist Cumbe of African and Afro-Descendent People

The following resolution was developed and voted upon by African delegates from the continent and the diaspora at the World Conference Against Imperialism held in Caracas, Venezuela from January 22- 24, 2020 STRUCTURE  From Venezuela, a country on the anti-imperialist offensive and resistance to the multiple aggressions of U.S. imperialism, in accordance with the agreements of the 25th Sao Paulo Forum, held in July 2019, the International Afro-descendant Congress was held in November of the same year, as part of the 248th anniversary of the assassination of the Afro-Venezuelan Cimarron Guillermo Ribas, leader of the Cumbe de Ocoyta (1768-1771), a . . .

Iraq US Embassy Protests

It is Just & Correct to Protest US Embassies

When you see a US embassy attacked you should celebrate and cheer. If you’re not quite there yet, you should study history and make an effort to understand why so many oppressed people around the world are extremely hostile to them. And regardless of where you’re at in your anti-imperialist political development you should always always always avoid repeating tired old racist US imperialist lies that criminalize and dehumanize oppressed people for resisting them. . . .

Thoughts about “A Maoist Response to China in Africa” Article

On July 31, 2019, I wrote and posted the article “China in Africa; A Critical Assessment” on my blog at “Ahjamu Umi’s the Truth Challenge” at www.abetterworld.me.   Since that time, the “HoodCommunist” blog has launched.  Anyone who knows anything about cadre within the All African People’s Revolutionary Party (A-APRP) knows that we don’t see anyone genuinely fighting for justice as a threat to our work.  We never have and we never will. We operate under the premise that our enemies are the international capitalist/imperialist network led by the United States. I say that to underscore the fact that I . . .

China in Africa: A Critical Assessment

This piece is written specifically for those people who hold a specific interest in African politics, particularly Pan-Africanist movement politics.  We say Pan-African because particularly within the industrialized capitalist countries, Africa is primarily discussed and viewed as an ancillary place with secondary importance to the European Judeo-Christian, capitalist dominated societies across the planet.  For Pan-Africanists – and when we say Pan-Africanists we mean revolutionary Pan-Africanists who are committed to the total liberation and unification of Africa under scientific socialism, a process that will happen only with organized revolutionary struggle – this question of China in Africa is hotly debated, discussed, . . .

Africa is the most resource rich landmass on the face of the planet.

What is Revolutionary Pan-Africanism?

I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political . . .

Class Struggle at AfroTech

Does gentrification hit differently when it’s a Nupe that pushes you out of your neighborhood? Or do the Somali teenagers dodging hellfire missiles after they’ve been declared terrorists for falling into the wrong gender and age brackets in the wrong country at the wrong time feel the #BlackGirlMagic when the dev-ops engineer that keeps the Pentagon’s drone infrastructure humming on AWS is an African woman? Put another way – are African people who are able to find professional and material success within the genocidal global system of capitalism individual examples of what we as a people should aspire to? Do . . .

Consciencism, an African World View

The word Consciencism was coined by President Kwame Nkrumah of Ghana and Co-President of Guinea, in a small book named, ‘Consciencism: Philosophy, and Ideology of Decolonization’, first published in 1964. The word Consciencism is a construct of the word conscience and the suffix ism. For our purposes, the root word, conscience, can be defined as, ‘the capacity and urge to distinguish right from wrong as a guide to human activity’. The suffix ‘ism’, in this instance, is, ‘the theory, practice, and philosophy of that to which it pertains’. Accordingly, Consciencism is, “The theory, practice, and philosophy of distinguishing right from . . .