La FrançAfrique: noun. 1) The French neo-colonial system in Africa. 2) France’s Monroe Doctrine like policies that allow it to intervene in African politics to establish governments favorable to the French economy. 3) France’s economic, monetary, military, political, and cultural domination in much of Africa. . . .
The All-African Women’s Revolutionary Union (AAWRU), like the All-African People’s Revolutionary Party, was born out of the political and ideological struggle for liberation of all African and all indigenous people over hundreds of years of colonialism, neo-colonialism and imperialism where African women have always played a critical and decisive role. . . .
Clearly, a movement based upon justice can never cut deals with the forces that oppress their people, especially when those deals are designed to increase repression against the people in order to hurry along a political objective. Yet that’s exactly what the zionist movement did and its what it continued to do by manipulating African movements for justice against white supremacy. . . .
Originally published on The Black Commentator in 2008 “Those who have no record of what their forebears have accomplished lose the inspiration which comes from the teaching of biography and history.” – Carter G. Woodson “A people without the knowledge of their past history, origin and culture is like a tree without roots” – Marcus Garvey The need to once and for all embrace a reasonable and comprehensive interpretation of African history that inspires and uplifts Black people is evident when examining how Black History Month is celebrated in US culture. Like most other historic reflections, Black History Month is . . .
In this statement, members of the Hood Communist Collective will outline what we have identified as four key ways in which Black History Month has been commandeered to work in the interest of the ruling class and paralyze the potential for radical movement-building today. . . .
Black Nationalism at face value has its honored place in history. Despite the efforts by racist Europeans and accommodating negroes to denounce it for centuries, the concept of Black Nationalism has always been a survival tool for the African masses. As Sekou Ture eloquently points out in his classic and widely missed analysis of “Negritude,” Black Nationalism was African people’s response to colonialism and slavery. Since a major component of institutionalizing those racist systems was for the bourgeois to develop and nurture the concept of white supremacy, Black Nationalism has always been our way of deconstructing racist ideology and proclaiming . . .
Roots of Policing in Uganda British colonizers formed the paramilitary Uganda Police Force under the name “Uganda Armed Constabulary” in 1899. Officers placed in leadership positions had experience policing for British interests in Palestine, Jamaica, Gambia, Nigeria, and Kenya, qualifying them to suppress mass rebellions against the colonial government. The only place where Negroes did not revolt is in the pages of capitalist historians C.L.R James In the early 1900’s, there were rebellions in several parts of Uganda, including Muhumza’s resistance wars to drive out Europeans, the 1907 Nyangire rebellion protesting the colonial imposition of Baganda chiefs in Bunyoro, the . . .
White/right terrorists decided to disrupt the bourgeoisie proceedings to validate the electoral college election of Joe Biden as the next empire president of the U.S. by storming and taking over the Capitol building, disrupting the congressional proceedings. The irony is everywhere and overwhelming. As I watched a European fascist sitting at and pillaging through the desk of one of the bourgeoisie lawmakers while resting their feet on that desk in the U.S. Capitol, I couldn’t help but reflect on all the irony. What those fascists are doing in D.C. is reminiscent of a scene from the 1915 movie “Birth of . . .