The 1960’s and 70’s proved itself a paramount time for Black Folks. Not since the beginning of the century with mass organization led by Marcus Garvey, had there been such great instituting towards a better future for Africans globally. In North America there was a rise in Black nationalism and racial pride, ultimately emphasizing the need for Power. Africans in the Caribbean and parts of South America participated in active armed struggles and insurrections against colonial supported governments. They fought strategically to dismantle the systems of economic subjugation that were based upon race. In Europe, Africans held mass demonstrations in . . .
This article was published in NewsGhana. In Africa, several geopolitical powers are seeking to enhance their influence and cooperation. United States President Joe Biden announced during July that he would host a summit with African leaders at the White House in December. This announcement by Biden comes in the aftermath of several important political developments which have exposed the ineffective foreign policy orientation of the world’s leading capitalist country. Within the United Nations, many African states abstained from two resolutions which condemned the Russian Federation during the early phase of Moscow’s special military operation in neighboring Ukraine. In addition, most . . .
Erica sits down with Dr. Jared Ball to talk about the battle of ideas in popular culture and propaganda in the internal colony. TRANSCRIPT: Erica: So Peace Peace Peace. I am excited about this one. We have a special, special guest, Dr. Jared Ball. Jared, do you wanna introduce yourself? Jared: Sure. My name is Jared Ball. Professionally, I teach Africana and media studies at Morgan state university. I work with Black Power Media and everything else about me and other work can be found at imixwhatilike.org. I like to consider myself —- I just came up with a new . . .
In a recent panel, Delency posed the question to his fellow panelists: “are you a missionary or a revolutionary?” The question naturally arose since the panel featured groups and people who are actively participating in food and community programs. Over the course of the discussion, it became clear that folks are engaged in the work for different reasons. Two members of People’s Programs (Yemi & Delency) participated in the panel and it was their goal to have an honest conversation with the other panelists (and themselves) about why they are doing this work: to make themselves feel good, or to . . .
The militancy of the Black Power movement and the overall emerging militancy of African and other colonized people signaled a change in our enemy’s approach. If you’ve been paying close attention to the tactics of the capitalist system over the last 25 years, you can see the trend. The mass movements of the past taught the capitalist system that their go-to reliance exclusively upon brutality and ironclad control is no longer a viable strategy. Make no mistake about it, of course, they still utilize brutality, and they always will, but they have made adjustments. They have learned the meaning of . . .
What does it mean to defend our Americas? For the Black Alliance for Peace, defending our Americas begins with a re-drawing of the map of the Americas. No longer can the United States stand at the center of the hemisphere, upholding an eternal whiteness while imposing a suffocating capitalism. Instead, for BAP, Haiti is the center of the Americas. Solidarity with Haiti is key to the defense of the Americas. Haiti endures the original territory of Black emancipation from slavery, of Black independence from colonialism, and Black resistance to racism and global capitalism. Yet Haiti has also become the region’s . . .
Written by Nicholas Mwangi & Lewis Maghanga This year marks the 59th annual commemoration of African Liberation Day. African Liberation Day was founded in 1958 when Kwame Nkrumah convened the First Conference of Independent African States held in Accra, Ghana, and attended by eight independent African states. The 15th of April was declared “Africa Freedom Day,” to mark each year the onward progress of the liberation movement, and to symbolize the determination of the people of Africa to free themselves from foreign domination and exploitation. On the 25th of May 1963, thirty-one African Heads of state convened a summit meeting . . .
I was asked to talk about women fighting for Pan-African unity against neo-colonialism but one of the things that came up on our call when I was preparing for this was neo-colonialism as an inherently patriarchal system of exploitation. So I want to begin by talking about the ways in which neo-colonialism is inherently patriarchal. As we may know, colonialism and neo-colonialism impact every facet of life for colonized peoples so there is no way to analyze any aspect of our lives while ignoring the reality of neo-colonialism and imperialism, but since neo-colonialism is fundamentally an economic system, I want . . .