This piece is written specifically for those people who hold a specific interest in African politics, particularly Pan-Africanist movement politics. We say Pan-African because particularly within the industrialized capitalist countries, Africa is primarily discussed and viewed as an ancillary place with secondary importance to the European Judeo-Christian, capitalist dominated societies across the planet. For Pan-Africanists – and when we say Pan-Africanists we mean revolutionary Pan-Africanists who are committed to the total liberation and unification of Africa under scientific socialism, a process that will happen only with organized revolutionary struggle – this question of China in Africa is hotly debated, discussed, . . .
I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political . . .
The word Consciencism was coined by President Kwame Nkrumah of Ghana and Co-President of Guinea, in a small book named, ‘Consciencism, Philosophy and Ideology of Decolonization’, first published in 1964. The word Consciencism is a construct of the word conscience and the suffix ism. For our purposes, the root word, conscience, can be defined as, ‘the capacity and urge to distinguish right from wrong as a guide to human activity’. The suffix ism, in this instance is, ‘the theory, practice and philosophy of that to which it pertains’. Accordingly, Consciencism is, “The theory, practice and philosophy of distinguishing right from . . .
#BlackLivesMatter needs a class analysis alongside its race analysis. Nothing has driven this home more to me than being in Ghana and seeing African owned shops, African owned banks, African owned corporations, African judges, African police, and an African president and yet the masses of people there are still poor, still struggling, and still exploited and oppressed. It’s extremely common in Accra to see huge, huge houses with humming generators behind six foot high walls topped with broken glass and barbed wire, houses owned by wealthy Africans. Next to this ostentatious wealth you’ll see rows upon rows of reclaimed shipping . . .
By: Erica Caines and Christopher Winston Last Thursday, US Rep Fredricka Wilson (D- Miami) organized a roundtable discussion between US House Speaker Nancy Pelosi (D-CA) and some of South Florida’s most prominent Haitian Americans. In the meeting, Haitain Americans reps minced no words when addressing Pelosi over the current situation in Haiti— The US needs to stop meddling in Haiti’s internal affairs. “The people of Haiti are saying, ‘My goodness, let us govern ourselves. Let us find our own path… just support us,’” said Gepsie Metellus, the executive director of the social services program, Sant La Haitian Neighborhood Center. “What . . .
The Worldwide Pan-African Movement’s (WWPAM) current line on gender contradictions and the role of women in the struggle is out of date. As a movement, we are in dire need of an update in our analysis around these questions if we are serious about the struggle against patriarchy and the liberation of women and non-men*. *Non-men means folks who are neither men nor women, but who are still oppressed on the basis of gender under patriarchy and capitalism. This paper seeks to raise and discuss three major contradictions that currently exist within the WWPAM’s generally accepted line on gender, patriarchy, . . .
Umar Johnson has reached a pivotal point on how his legacy will be written down in history books. There are only 3 possibilities when it comes to his long time, crowd funded FDMG (Frederick Douglas – Marcus Garvey) Academy for boys. He’ll either succeed, fail, or bamboozle us all. This is not a piece analyzing the viability of his school. This piece is a response to the announcement of the acquisition of the property. A lot of people, mainly his supporters are in high hopes that this will advance the liberation movement. Johnson is the self proclaimed “Prince of Pan-Afrikanism” . . .
Fourteen days ago I was in Cuba, one of 160ish people there for the Venceremos Brigade – a solidarity delegation celebrating its 50th anniversary this year. The VB was started half a century ago, a first of its kind internationalist mission created by youth living and struggling in the United States who wanted to show their solidarity with the Cuban Revolution. The Brigade has shown up in many sizes and forms over the years but at its core it remains about people to people anti-imperialist solidarity in direct action form. The VB is an act of collective support for Cuba’s . . .