The following resolutions were approved by the Afro-descendant International Congress, in the City of Caracas, Cradle of the Liberator Simón Bolívar and Capital of the Bolivarian Republic of Venezuela on November 12, 2019. We, Afro-descendants of Our America, and Africans, gathered in the city of Caracas, capital of the Bolivarian Republic of Venezuela, on the occasion of the Afro-descendant International Congress, in accordance with what was agreed in the framework of the 25th Meeting of the Sao Paulo Forum and in the framework of the commemoration of the 248th anniversary of the assassination of the Afro-Venezuelan Cimarron “Guillermo Ribas,” leader . . .
On July 31, 2019, I wrote and posted the article “China in Africa; A Critical Assessment” on my blog at “Ahjamu Umi’s the Truth Challenge” at www.abetterworld.me. Since that time, the “HoodCommunist” blog has launched. Anyone who knows anything about cadre within the All African People’s Revolutionary Party (A-APRP) knows that we don’t see anyone genuinely fighting for justice as a threat to our work. We never have and we never will. We operate under the premise that our enemies are the international capitalist/imperialist network led by the United States. I say that to underscore the fact that I . . .
This piece is written specifically for those people who hold a specific interest in African politics, particularly Pan-Africanist movement politics. We say Pan-African because particularly within the industrialized capitalist countries, Africa is primarily discussed and viewed as an ancillary place with secondary importance to the European Judeo-Christian, capitalist dominated societies across the planet. For Pan-Africanists – and when we say Pan-Africanists we mean revolutionary Pan-Africanists who are committed to the total liberation and unification of Africa under scientific socialism, a process that will happen only with organized revolutionary struggle – this question of China in Africa is hotly debated, discussed, . . .
I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political . . .
The word Consciencism was coined by President Kwame Nkrumah of Ghana and Co-President of Guinea, in a small book named, ‘Consciencism: Philosophy, and Ideology of Decolonization’, first published in 1964. The word Consciencism is a construct of the word conscience and the suffix ism. For our purposes, the root word, conscience, can be defined as, ‘the capacity and urge to distinguish right from wrong as a guide to human activity’. The suffix ‘ism’, in this instance, is, ‘the theory, practice, and philosophy of that to which it pertains’. Accordingly, Consciencism is, “The theory, practice, and philosophy of distinguishing right from . . .
#BlackLivesMatter needs a class analysis alongside its race analysis. Nothing has driven this home more to me than being in Ghana and seeing African owned shops, African owned banks, African owned corporations, African judges, African police, and an African president and yet the masses of people there are still poor, still struggling, and still exploited and oppressed. It’s extremely common in Accra to see huge, huge houses with humming generators behind six foot high walls topped with broken glass and barbed wire, houses owned by wealthy Africans. Next to this ostentatious wealth you’ll see rows upon rows of reclaimed shipping . . .
By: Erica Caines and Christopher Winston Last Thursday, US Rep Fredricka Wilson (D- Miami) organized a roundtable discussion between US House Speaker Nancy Pelosi (D-CA) and some of South Florida’s most prominent Haitian Americans. In the meeting, Haitain Americans reps minced no words when addressing Pelosi over the current situation in Haiti— The US needs to stop meddling in Haiti’s internal affairs. “The people of Haiti are saying, ‘My goodness, let us govern ourselves. Let us find our own path… just support us,’” said Gepsie Metellus, the executive director of the social services program, Sant La Haitian Neighborhood Center. “What . . .
The Worldwide Pan-African Movement’s (WWPAM) current line on gender contradictions and the role of women in the struggle is out of date. As a movement, we are in dire need of an update in our analysis around these questions if we are serious about the struggle against patriarchy and the liberation of women and non-men*. *Non-men means folks who are neither men nor women, but who are still oppressed on the basis of gender under patriarchy and capitalism. This paper seeks to raise and discuss three major contradictions that currently exist within the WWPAM’s generally accepted line on gender, patriarchy, . . .