Shot from African Liberation Day organized by the Thomas Sankara Center in Burkina Faso

Neo-Colonialism is Inherently Patriarchal

I was asked to talk about women fighting for Pan-African unity against neo-colonialism but one of the things that came up on our call when I was preparing for this was neo-colonialism as an inherently patriarchal system of exploitation. So I want to begin by talking about the ways in which neo-colonialism is inherently patriarchal. As we may know, colonialism and neo-colonialism impact every facet of life for colonized peoples so there is no way to analyze any aspect of our lives while ignoring the reality of neo-colonialism and imperialism, but since neo-colonialism is fundamentally an economic system, I want . . .

A picture of Africa with two white hands reaching towards it. Text says African Liberation Day '22 and Smash Neo-Colonialism

African Liberation Day 2022: Smash Neo-Colonialism!

The age of classical colonialism in Africa changed the course of history. Exploited trade agreements and pseudo alliances between African nobility and European merchants led to heightened warfare, looting, and genocide across the continent. No mineral or raw material was safe, from gold to palm oil to diamonds. The transatlantic slave trade emptied the continent of capable hands, bodies, and minds to the tune of 12 million Africans. The developing European capitalist class burned their way across Africa from all sides, exploiting every contradiction and weakness they could find. Then came the 1884-85 Berlin Conference, which was an exercise in . . .

Photo of New Afrikans People's Program Organizer with the words "We Organize or We Die" overlaying it

New Afrikans Must Not Lose to Nazis

Saturday’s neo-nazi white supremacist mass shooting serves as a reminder of the war waged against the Black colony aka the oppressed New Afrikans (the New Afrikan Nation) and our need for organizations that are working to free the land from euro-amerikkkan control. Originally published on Medium. On Saturday, May 14th, 2022 in Buffalo, New York, an 18-year-old white nationalist neo-nazi walked into a store and opened fire on a crowd with his assault rifle. In addition to writing a racist manifesto, he live-streamed this attack as a means to get his message of white supremacist violence across to all those . . .

Liberation Archives: On Neocolonialism by Rafiki Morris

On Neo-colonialism

(Excepted from  the book, “WAR: The Blood in Our Eyes” by Rafiki Morris) The enemy, who we seek to defeat,  must be named precisely. Especially since, at this time in history, the enemy is the most sophisticated system of human exploitation that ever existed. The enemy is capitalism and imperialism.  We are told that people don’t understand this capitalism and imperialism, that dominates their lives. But nobody knows capitalism better than those who are exploited and dehumanized by it. The people know and understand the enemy, even when they cannot call them by name. What we must do is to  . . .

Pastors for peace delegation in Cuba

Between A Rock & A Hard Place: Reflections on Cuba

My body has been back in the United States of Amerikkka for three days, but it’s a shell housing a consciousness forever stuck there and then with them. Perhaps it’s a “blackened” consciousness, forever outside of time and place, which would explain why it feels like I’m out of time; matters are urgent. After being in Cuba, time, itself, passes differently—somehow slower yet faster, a cautious drag and then a rushed pull like a tug of war. Time now skips past me with its tongue stuck out and hands wagging at its ears like a teasing bully. I trace its . . .

We are Africans, period. Why I reject Black American

Why I Reject Black “American”

There are many Black people living in the US who are hesitant to reject the title “American”. Not because they believe their existence to be anything other than that of a colonized person living inside the empire of the world, who has never been offered the full rights of citizenship that the white ruling class has retained for itself. But because they take great pride in the homes and cultural creations that Black people struggling in “America” have created over the years. And in many ways, I agree. We materially do not have anything else. But that doesn’t mean we . . .

At the Pan-African Community Garden

Lessons from the Pan-African Community Garden

Last summer the Southwest chapter of the All African People’s Revolutionary Party started the Pan-African Community Garden with the help of comrades, relatives, neighbors, and social justice organizations in Tiwa territory (Albuquerque, New Mexico).  We did this without non-profit status, corporate sponsorship, grant funding, or financial backing of any kind – spending very little out of pocket when it came to the construction and maintenance of the garden. We also did this without any formal experience as a chapter undertaking such a project – meaning we had never built something like this together before. And yet in just a bit . . .

From Black Power to Pan-Africanism with Mukasa Dada

From Black Power to Pan-Africanism with Mukasa Dada

Transcript Mukasa Dada, formally known as Willie Ricks, when he was a member of the Student Non-Violent Coordinating Committee (SNCC – pronounced SNICK), was a frontline organizer who faced naked terror in the 1960s engaging in organizing work against white supremacy. In June of 1966, Mukasa played a pivotal during the “March against Fear” in Mississippi.  Moving away from much of the philosophy of Reverend Dr. Martin Luther King Jr. which, up to that point, dominated the ideology and actions of the U.S. civil rights movement, SNCC saw itself further embracing the militant ideas of Malcolm X and nationalism as . . .