Twice a month, the editorial board of Hood Communist holds live conversations on our Telegram channel where we discuss articles on the blog as well as current events. Tune in below to hear what went down at our May 27 session where we discussed Pan Africanism, African Liberation Day, and our collective statement “We Unify or We Die”. . . .
Umar Johnson advances ideas committed to capitalism, individualism, patriarchy, and homophobia. None of those qualities match revolutionary Pan-Africanism which is always a universal humanist ideology and objective centered on the masses of Africa and all of humanity. . . .
The Politician is our organizer, activist, and freedom fighter. She is our mother, daughter, sibling, and compatriot. She walks behind, beside, and in front of us. She sets the pace and brings up the rear. She claims to be a servant, but we know her as much more than a servant of the people. She is our light in the dark. She illuminates the path we follow. . . .
The deeper issues are usually traced to colonial economic interactions and the introduction of capitalism in developing countries. There were concerted efforts to build and maintain economic relations, in which the colonies were made into permanent producers of raw materials to satisfy the requirements of metropolitan countries. The established links between the producers and the colonial metropoles meant that colonies became dependent on other countries to purchase and dictate the prices of products. Colonies, as a result, were left without the infrastructure to process the raw materials and only purchased ready-made goods from the associated colonial power. The result was that colonies produced what they did not consume and consumed what they did not produce. . . .
African people’s struggle against oppression, colonialism, zionism, and imperialism is commemorated each year with African Liberation Day. Founded on April 15th,1958 by Dr. Kwame Nkrumah, the First Conference of Independent States was held in Accra, Ghana, and attended by eight independent African states. It aimed to create awareness and amplify decolonization struggles and symbolize African nations’ determination to free themselves from foreign domination and exploitation. . . .
What, then, are we fighting for? I want to open the door to this critical, but absent, conversation around anti-racist organising – the space for such conversations is desperately needed. Indeed, many of the claims about race that I have challenged created a suffocating climate in the last decade in which dissent from shared assumptions and attempts to develop theoretical grounds for solidarity are routinely characterised as ‘anti-black’. . . .
For many Black political activists – from some of the most committed bourgeois Democratic Party stalwarts to some of the most revolutionary socialists – there is a widespread commitment to achieving political aspirations, if not within the current system, at least within North America. However, if what we face in this country goes beyond racial tensions and discrimination and is instead a state of war, then plans for freedom or liberation in the U.S. are grounded in self-delusion. . . .
You strive for freedom. You are engaged in a struggle for liberation that has many complex layers. Your age old struggle includes every effort to take control of your affairs and stand on equal footing with humanity. Your process is a cultural tradition that stands in antagonistic contradiction to all forms of exploitation and oppression. . . .