The fact that Dave Chappelle grew up in a professional class setting and now holds millionaire status should cause viewers to interrogate the class components of his standup. Not having an intimate connection with the poor Black communities who may be harmed by his rhetoric is a feature of his class privilege. . . .
Already underpaid, overworked, and disrespected, McDonald’s employees then begin to prepare for a flood of customers who expect them to deliver not just the Saweetie Meal itself, but the “Saweetie Meal Experience” that has been crafted. While many in the “diversity economy” created around the meal receive a material benefit (even if crumbs) from their participation in the event, the workers see no change in their material condition. . . .
You are here to translate an uprising. You are here to show your black skin so that you can claim the mantle of authority on anti-Blackness that white liberals have bestowed upon you. You are here to sit at their pundit tables, before their cameras. Your face beaming across the world as it provides the safest possible interpretation of a revolution in order to police its possibilities and pave over the threat of abolition with as mild and ineffective a reform as possible. . . .
At the zenith of the George Floyd rebellions “radical” Mayor, Chokwe Antar Lumumba, made a theatrical production out of the fact that his hands were tied because the Civil Service Commission, in which he was responsible for appointing members, overruled his administration’s decision to fire the officers. Mayor Lumumba is deserving of a Tony for how he pretended, on stage and on demand, to care about the lives of these Black people, that were snuffed out by the police department over which he presides and has provided cover for since he took office in July 2017. . . .
In light of the recent events surrounding Marilyn Mosby, the self-proclaimed “progressive prosecutor” in Baltimore, Hood Communist sat down with three women from Baltimore determined to set the record straight. In our first episode, we talk to Bilphena Yahwon, Babara Sherrod, and Bry Reed about how petty bourgeois African women like Marilyn Mosby weaponize identity politics by taking it out of the radical context it was created. Check it out below. A full transcript will be available soon! . . .
We, like [Amilcar] Cabral, must have a clear and comprehensive analysis of all the classes engaged in the contemporary class struggle. We must understand that each class struggle happens in time and space. Each person in their locales has a history of resistance, class conflict, and class collaboration. While there is a universal aspect that unites all class struggles, at the base every class struggle emerges from a particular cultural context and must address the interest of the people living within that cultural context. . . .
There’s no intent on clarifying that this is a concession won by the mobilizing of millions of working people around the country who marched, fought in the streets and burned down precincts. Instead, the Black petty-bourgeoisie media is attempting to convince the masses of working-class Black people that this is a sign that the system can work for us. . . .