A disingenuous trend is reemerging, bastardizing concepts of “accessibility” to attack and suppress radical efforts at political education. The focus on consistent ongoing political education is shot down as disconnected from the needs of the people. But these critiques should be seen clearly for what they are: anti-intellectualism masquerading as a faux concern for the elusive “everyday person”. These are not genuine concerns for how people learn (ignoring the array of techniques like creating glossaries, audio recordings of written materials, visual aids or establishing group reading environments), these are attacks on the acts of learning and studying. As an article . . .
Capitalism and its fraying edges should be discarded, its presence grows dull and boring even though millions of Africans experience capitalism in its most vicious expressions, maybe this is why there is a kind of passiveness to its observation or critique. It becomes the most affected, the most harmed, and the most vulnerable that move to educate whoever will listen on the contradictions staring everyone in the face and how to resist and change the status-quo. With the Nigerian, and by extension, African middle-class in mind, it is vital to note the subtle complicity with neoliberalism within our societies. The . . .
51 years ago on 4th Dec 1969, Fredrick Allen Hampton Sr then chairman of the Illinois chapter of the Black Panther Party (BPP), and deputy chairman of the national BPP was assassinated by the Chicago County police in an unlawful raid. Hampton was only 21 years old when he was killed alongside Marl Clark another BPP member who was 22 years old. The anniversary to remember the life of Fred Hampton was quiet in 2021 without much celebration and recognition, obviously the mainstream media for known reasons do not have a history of celebrating radical revolutionaries. Although, maybe mistakenly one . . .
In 2020, Stacey Abrams, Jon Ossof, and Raphael Warnock led a coordinated campaign to usurp and ultimately neuter massive amounts of radical potential from Atlanta’s grassroots community. Abrams, who’d just unsuccessfully taken on Brian Kemp for Georgia Governor in 2018, became the face of an effort to boost “minority” voter turnout for the 2020 elections, particularly targeting Black voters in the state. The issue of voting rights became synonymous with her name, and in fact with “saving democracy” as the Democrats framed it; Abrams surprise-opened the highly watched Verzuz battle between ATL rappers Gucci Mane and Jeezy to remind the . . .
The militancy of the Black Power movement and the overall emerging militancy of African and other colonized people signaled a change in our enemy’s approach. If you’ve been paying close attention to the tactics of the capitalist system over the last 25 years, you can see the trend. The mass movements of the past taught the capitalist system that their go-to reliance exclusively upon brutality and ironclad control is no longer a viable strategy. Make no mistake about it, of course, they still utilize brutality, and they always will, but they have made adjustments. They have learned the meaning of . . .
As usual, the blatant hypocrisy of the capitalist system is so sickening it turns my stomach. And, it should turn yours also. Just to be clear, I don’t care one bit about Will Smith, Chris Rock, Jada Pinkett-Smith, the Oscars, the U.S. government, capitalism, any of it. I’m sick of the people claiming that Will Smith was defending African women. If you really think a stupid, spontaneous, and emotionally generated reaction (if it was even authentic) is a strong example of defending African women than that goes a long way in explaining why African women are never defended in the . . .
The global COVID-19 pandemic has brought into sharp relief how truly interconnected our world is, how superficial colonial borders are, and thus how the struggle for freedom must link localized organizing to broader global insurgencies. Of course, this is not new. Though our epoch offers unique challenges, problems, and articulations of the dialectic between repression and resistance, history doesn’t repeat itself—but it rhymes. . . .
If you want to really be impressive, figure out how create some jokes that attack the system that’s oppressing all of us. I can tell you already, that will never happen because doing that would do nothing for Chappelle except bring some systemic wrath down upon him and that’s clearly not what he’s trying to do. Again, he said it himself, he’s rich and famous, and at the end of the day, that’s what it’s all about for him. If his so-called back and forth with the LGBTQ community hadn’t caused him some personal discomfort, whether he admits it or not, he wouldn’t even be talking about any of this. That should be all you need to know to realize he’s not speaking out to speak up for the African masses against white supremacy. He’s only doing what people like him always do, using the African masses to advance themselves. . . .