An essay by Josina Machel of FRELIMO, the Mozambique national liberation organization. It was in October 1966, in a meeting of the Central Committee, that FRELIMO decided that the Mozambican woman should take a more active part in the struggle for national liberation, at all levels. It was decided that she should receive political and military training in order to make her more capable of fulfilling whatever tasks the revolution might demand of her. Thus, a few months later, in the beginning of 1967, the first group of women from Cabo Delgado and Niassa began their training. At first this . . .
revolutionary socialism
Women in the Zimbabwean Revolution
A speech by Naomi Nhiwatiwa of ZANU-PF given in Los Angeles, CA in July 1979 It is a very strange feeling to be a delegate from the United States of America. I was a ZANU delegate from the United States of America, therefore I carried the burden of the United States and I had to explain myself many times. I had to explain what is happening in the US and why. I told them that there were progressive people in the US who are sympathetic to our cause even though it appears that the majority of Americans seem to be supporting . . .
Misogyny and Homophobia in Kenyan Leftist Spaces
The rallying cry you will hear at almost every leftist gathering in Kenya is “Liberation for the masses! End all forms of oppression!” Often, it is men who send out this noble clarion call for emancipation from the shackles of capitalism and all the ills it represents. But, whose liberation is it anyway? What oppression are we ending when many leftist movements in Kenya harbor persons who hold on to harmful patriarchal attitudes like misogyny and homophobia? . . .
African Nationalism is not European Nationalism. Stop Projecting.
Everyday, everywhere on Earth, some European is coming into spaces with African people (or Indigenous people of the Western Hemisphere) to express their perspective that nationalism is a primitive form of human consciousness. Even most of these people who claim to support national liberation for colonized people still see any semblance of national identity as reactionary and contrary to forward human progress. We have the European socialist left to primarily thank for this racism disguised as class analysis. How and why do we call nationalism racist? Mostly because the basis of this inept analysis is that the history of Europe . . .
Revisiting African Liberation Month 2022
In February 2022, the Hood Communist Collective commemorated African Liberation Month with four straight weeks of revolutionary African analysis. Here, you can find each of the pieces from that month, organized by the theme of each week. We invite you to revisit these pieces – or read them for the first time. We hope they will provide some guidance and clarity that will serve our people in our struggle for liberation. . . .
Prisoners of War
Our ancestors, our elders, our (New) Afrikan Liberation prisoners of war suffering the most heightened forms of bestial oppression in america’s concentration camps, deserve more than flowery tributes and toothless appeals to a conscienceless empire. Only the naive or willfully ignorant can not see the failure of the ‘left’ to truly acknowledge the existence of or work toward the release of our political prisoners and prisoners of war. . . .
Sowing the Seeds of Revolution
Each week of African Liberation Month, we will be offering something from the archives of the African Liberation Struggle as a centering piece of the theme. In keeping with this week’s theme “Organization is the Only Way!”, we hope that ancestor Samora Machel’s reflection on the necessity of using revolutionary organization to build true self-determination will help us reflect on the disorganization of the current moment, and how we can move collectively to overcome it. . . .
Organizing Africans Against the Capitalist System
Since capitalism is the system that placed us in this situation while maintaining and depending upon us staying in this condition, no solution to our reality could ever be based on capitalist operation. As Kwame Ture was fond of saying, the question is “who will own and control the means of production. The question can only be answered two ways. Either some will own it or everyone will own it.” We select the everyone will own it option. And, we embrace that option from an African cultural perspective of achieving socialist revolution. . . .