Remarks by Obi Egbuna Jr External Relations Officer to the Zimbabwe Cuba Friendship Association/Organizer of the Get Out Of Cuba Way Movement/Campaign delivered at the Black Lives Matter Educational Webinar Monday July 26th 2021. On behalf of the Zimbabwe Cuba Friendship Association and the Get Out Of Cuba Way Movement, we are thrilled and humbled to be with you this evening. We were equally humbled to listen to and absorb the heartfelt remarks from our comrades in Cuba, who are without question authentic representations of Homeland Security. Our presence on this platform tonight, represents the importance and significance of full . . .
The Cuban revolution has survived 62 years of consistent subversion and outright attacks from the United States and its white-supremacist colonial allies. The revolution has nothing to be ashamed of. It has been a beacon of hope and a model for millions around the world. That Cuba needs to defend itself against capitalism and against the billions of people around the world living in abject poverty is absurd. . . .
Twice a month, the editorial board of Hood Communist holds live conversations on our Telegram channel where we discuss articles on the blog as well as current events. Tune in below to hear what went down at our May 27 session where we discussed Pan Africanism, African Liberation Day, and our collective statement “We Unify or We Die”. . . .
Umar Johnson advances ideas committed to capitalism, individualism, patriarchy, and homophobia. None of those qualities match revolutionary Pan-Africanism which is always a universal humanist ideology and objective centered on the masses of Africa and all of humanity. . . .
The Politician is our organizer, activist, and freedom fighter. She is our mother, daughter, sibling, and compatriot. She walks behind, beside, and in front of us. She sets the pace and brings up the rear. She claims to be a servant, but we know her as much more than a servant of the people. She is our light in the dark. She illuminates the path we follow. . . .
What, then, are we fighting for? I want to open the door to this critical, but absent, conversation around anti-racist organising – the space for such conversations is desperately needed. Indeed, many of the claims about race that I have challenged created a suffocating climate in the last decade in which dissent from shared assumptions and attempts to develop theoretical grounds for solidarity are routinely characterised as ‘anti-black’. . . .
You strive for freedom. You are engaged in a struggle for liberation that has many complex layers. Your age old struggle includes every effort to take control of your affairs and stand on equal footing with humanity. Your process is a cultural tradition that stands in antagonistic contradiction to all forms of exploitation and oppression. . . .
We, like [Amilcar] Cabral, must have a clear and comprehensive analysis of all the classes engaged in the contemporary class struggle. We must understand that each class struggle happens in time and space. Each person in their locales has a history of resistance, class conflict, and class collaboration. While there is a universal aspect that unites all class struggles, at the base every class struggle emerges from a particular cultural context and must address the interest of the people living within that cultural context. . . .