to which extents are vigilante violence allowed and mandated and disallowed within contexts of transformative justice? ziggy farrow walker. hey all! it been a while. i just got off the phone with my sister actually. when we were younger, she and my twin and i used to fight and fight and fight. til we were all screaming and crying- and bleeding sometimes. we agreed never to speak to each other again almost every week on the yard after school. all very carceral. when we got a little older and stopped fighting, we recognized our earlier contention as trauma bonding and . . .
As we watch former Vice President Joe Biden be crowned “the comeback kid”, attributing his unbelievable election sweep to the elusive “Black vote”, we have to question who and what that is referring to. South Carolina became an unexpected turn of events for a primary election that seemed to be favoring Senator Bernie Sanders (despite the mess of the Iowa Caucus). The “Clyburn Effect”, named for Congressman Jim Clyburn’s seamless ability to change the outcome for Biden from dead last to prominent candidate, has once again forced mainstream media and voters to remember the “Black vote”. We must, however, be . . .
Ajowa Ifateyo: Speaking UPFRONT Originally published November 1984 Ajowa Ifateyo worked from 1972 to 1980 as editor of The Burning Spear, the newspaper of the African People’s Socialist Party. In 1980, the party split, as she describes in the interview. In 1983, Ifateyo was one of a group of women who founded UPFRONT, a national Black women’s quarterly newspaper published out of Washington, D.C. She currently works on its staff. Off Our Backs staffer, Carol Anne Douglas; (who is white) interviewed Ajowa Ifateyo. The interview discusses part of her experience in the APSP and her ideas on Black women’s . . .
“As long as I’m alive I’ma live illegal, and once I get on I’ma put on all my people” -Prodigy “The fugitive nature of Blackness, the inherent outlawing of our bodies by the state and our positionality as being already outside of the law, gives rise to a Black illegalism where extralegal activities to further our survival are foregrounded.” – Anarkata: A Statement What a crime it is to be Black. To have the police be called on you for sitting in a restaurant, for grilling at a cookout, selling water, going to the pool, taking a nap, standing on . . .
Last year marked the 400th anniversary of the commencement of the Transatlantic Slave Trade in North America. As politicians and others began announcing their plans to run for President, reparations once again became a prominent mainstream talking point. Subsequently, a historic hearing held by the House Judiciary Committee in Washington DC, on the question of reparations, coincided with Juneteenth. The intent of the hearing was not to determine reparations but, instead, determine if the H.R. 40 bill, a bill to convene a commission to study, document, quantify and make recommendations for reparations, should move forward. For over a century, despite . . .
The following statements were produced at the World Conference Against Imperialism held in Caracas, Venezuela from January 22- 24, 2020 The delegations of the Political Parties and Social Movements, gathered in the city of Caracas, capital of the Bolivarian Republic of Venezuela, on the occasion of the “World Meeting against Imperialism”, after the deliberations we have reached the following conclusions: The future of humanity is in grave danger. Peace on the planet is seriously threatened as a result of the military aggression policy of the US and its allies, as well as the deadly arms race that brings only dividends to large corporations in the military . . .
Like we often tell liberals invested in the two party system that offers them nothing, if you are unable to find a revolutionary organization that suits and protects you then what is stopping you from building your own for the world you’d want to see? . . .
As impossible as it may seem the settler has managed to colonize the abstract phenomenon that is time itself. I refer to “time” here as both a resource that is violently exploited from the working-class colonized masses and a way of measuring the passing of the present. Human beings have always measured time by looking at nature. Whether it’s using the sun, the moon, or the seasons we have always looked to nature to keep track of the passing of time. The Ancient Egyptians used large obelisks to track the movement of the sun, to measure the passing of time. . . .