Today, the European left has embraced African revolutionaries like Amilcar Cabral from Guinea-Bissau. If you follow their writings on his contributions, you would believe he was a Marxist-Leninist who was seeking to build a Marxist-Leninist party in Guinea-Bissau. In Ghana, the truth and actual legacy of Kwame Nkrumah is finally being brought to the surface and as a result, those same white left forces are moving to position Nkrumah in their analysis as an African leader they endorse. Cabral and Nkrumah are being embraced by these forces as a result of their continuing popularity among the African masses. They have engaged . . .
They can no longer ignore theSound, so they send their stooges to look for its source. Agents search hillside slums filled with hopelessness, aggression, and bitterness. They come to eat black boys and classify all others collateral. They painstakingly search for a clue, but cannot find the DragonPart. The searchers hear theSound, but find no meaning in it. They don’t appreciate the whispers and screeches that make up the music. They are deaf to the harmony of the people’s striving, the tempo of the Dragon dance and the sweet sound of our song. For them theSound is noise, Dragonspeak is gibberish and . . .
Everyday, everywhere on Earth, some European is coming into spaces with African people (or Indigenous people of the Western Hemisphere) to express their perspective that nationalism is a primitive form of human consciousness. Even most of these people who claim to support national liberation for colonized people still see any semblance of national identity as reactionary and contrary to forward human progress. We have the European socialist left to primarily thank for this racism disguised as class analysis. How and why do we call nationalism racist? Mostly because the basis of this inept analysis is that the history of Europe . . .
There is a devastating and unfortunate manifestation to the ruthless oppression African people have faced for over 500 years that we must discuss. Capitalism, built and maintained through its barbaric and horrific exploitation of cheap African human and material resources, has always utilized systemic white supremacy as its chief weapon to perpetuate its dominance. What this looks like in real time is a remote controlled misinformation campaign that paints Africa and the African masses (approximately two million of us scattered and suffering in almost 120 countries worldwide) as lazy, shiftless, dishonest, violence prone, and irresponsible. The reality is that those . . .
On November 15th, 1998, Kwame Ture (formally Stokely Carmichael) made his physical transition. I remember where I was when we received the news. We were at Sacramento State University, early on a Sunday morning, preparing to begin our work study meeting when one of the members came in and made the announcement. None of us were surprised. Kwame had been ill with the prostate cancer that eventually took his life for quite some time. I remember thinking things were about to change for all of us. [Over] Twenty years later, we have gone through major growing pains as an organization . . .
The capitalist system is not going to educate you about the true legacy of Kwame Ture because once you know it, you will become energized to carry out that legacy. The capitalist ruling classes understand clearly, even if we do not, that the day that consciousness takes hold is the day their time is numbered. . . .
Throughout African (Black) activist and social media circles today the concept of “anti-Blackness” is constantly presented as an explanation behind the suffering African people experience within this backward society. The logic of this thinking is summarized within the belief that our 529 years of suffering results from European-dominated culture disliking and disrespecting us due primarily to the fact we are different from them. Inherent in this thinking, whether expressed overtly or not, is the belief that Europeans possess some innate gene that pushes them to have this hatred of us. Also within this thought process (equally as overt and/or covert) is the belief among African people that there is really no escape from this sorry reality. . . .
The All-African Women’s Revolutionary Union (AAWRU), like the All-African People’s Revolutionary Party, was born out of the political and ideological struggle for liberation of all African and all indigenous people over hundreds of years of colonialism, neo-colonialism and imperialism where African women have always played a critical and decisive role. . . .