An artists collage with a theme of reparations.

Reparations: Why Paying Them in Cash is Throwing Good Money After Bad

African Americans won’t turn the tide by going on a shopping spree, or leaving it to whites to decide what we can and cannot teach our children, where we work, and for how much, whether we are free or imprisoned, or whether we live or die. We need power over our own communities just as the white working class needs it over theirs. . . .

A protestor holds a sign at a Canada Day protest.

The Connection Between “No Pride in Genocide” and “FUCK the Fourth”

During the first week in July within the United Snakes, this side of the arbitrary colonial border, you will hear about a lot of events/demonstrations called, “FUCK the Fourth.” These events/demonstrations have historically been organized within Black Radical Tradition in true principled solidarity with the Indigenous people of the western hemisphere, their collective sovereignty, and their continued and consistent struggle against the active colonization of their land, since first contact with European pillagers.  “FUCK the Fourth” events/demonstrations are centered around abandoning the practices of our oppressors, observing the traditions of our Ancestors, and celebrating ourselves as Africans forced into diaspora. . . .

Graffiti on a sidewalk says "abolish the police"

On Police Abolition: Decolonization Is The Only Way

If Black masses are semi-colonized, the solution is decolonization. If slavery was merely reformed, slavery must be abolished in all its iterations. The U.S. police are the representation and manifestation of modern-day slave patrols. For these reasons and others, the police must be abolished in their entirety and other carceral institutions as well. . . .

Martin Luther King Jr. speaks at a rally

What Martin Luther King Jr. Didn’t Get About Israel

One question Dr. King was unfortunately greatly confused about was that of the zionist occupation of Israel. Like most people today, King was unable to make a distinction between the respected religion of Judaism and the despicable political zionist movement. . . .

The USA – Irrelevant to Africa’s Liberation Struggle

For many Black political activists – from some of the most committed bourgeois Democratic Party stalwarts to some of the most revolutionary socialists – there is a widespread commitment to achieving political aspirations, if not within the current system, at least within North America. However, if what we face in this country goes beyond racial tensions and discrimination and is instead a state of war, then plans for freedom or liberation in the U.S. are grounded in self-delusion. . . .

A Palestinian woman reacts as she carries a toddler, while Jewish settlers move out the belongings of a Palestinian family from a house in the east Jerusalem neighborhood of Sheikh Jarrah, Tuesday, Dec. 1, 2009. In an unrest Tuesday, a Jewish family took over a house in an Arab neighborhood of east Jerusalem, sparking a protest by rock-throwing Palestinians and a few Israeli and foreign activists who joined them, police said. One of the family members was lightly injured in the head when a protester hit him with a metal bar, and police arrested five people. Both sides claim ownership of the building. (AP Photo/Dan Balilty)

What is Palestine to the U.S.

By Mumia Abu-Jamal For some, this may come as a surprise, for it seems illogical, but the U.S. doesn’t hate Palestine. It arms and finances its nemesis, Israel – yes. It votes consistently with Israel in the United Nations (UN) – even against the majority of the world’s nations -yes. It quietly and surreptitiously allowed Israel to become a nuclear power – yes. All this is true; but the U.S. doesn’t hate Palestine. The truth is something far worse, for dismissal is more damning than hatred. Palestine, its people, its history, its culture, its art, its poetry, its very land, . . .

Members of the ADOS movement

A Dose of Reality for the #ADOS Movement

To a certain extent, it is understandable why Black folks in the ADOS movement want something that caters specifically to African-Americans’ material conditions. However, to exclude non-American Africans from the fight for reparations is not only counter-productive but ahistorical. . . .