Originally published in Hampton Institute by Joshua Briond I first learned about socialism in 2015. To this day I remember exactly how it happened: I was tweeting about the prospects of the presidential election and a mutual asked me, “have you heard about Bernie Sanders?” At the time, I hadn’t. Shocked when she heard this, she told me that “his principles remind me a lot of yours, I think you’d like him.” Then, another mutual of mine cut in on our conversation and said the exact words: “ew, he’s a socialist.” At the time I didn’t know what the word . . .
What does organizing look like when Black radicals are being pushed out of spaces for ‘progressiveness’ that makes uncontested room for the centrist, right-wing and fascists narratives driving most platforms? When examining the conflicts between those fighting oppression under capitalism and the capitalist state’s ruling class alongside those who subscribe to “success” and riches obtained at the expense of the oppressed, few things strike me as obvious disconnects and contradictions. I am often asked about my relationship with the analytical science of Marxism- Leninism as it pertains to my studies, teachings, and praxis because it’s somehow shocking that a Black . . .
Revolutionary greetings to all freedom fighters and supporters for prisoners human rights: On a southern plantation (prison) JLS was founded in 2015 amongst a group of Jailhouse Lawyers who were already in unity as a cadre-based upon the studies of George L. Jackson. This original group of comrades makes up the current central committee. Today, Jailhouse Lawyers Speak (JLS) is a national collective of imprisoned persons who fight for human rights, by providing other prisoners with access to legal education, resources, and assistance. Our focus is on challenging laws that are dehumanizing prisoners and educating prisoners about these laws. We . . .
By Da’Shaun Harrison originally published with Wear Your Voice Magazine In October of 2015, I was one of nine Atlanta University Center (AUC) students to protest then-presidential hopeful, Hillary Clinton. We were among the first to ever protest Clinton on her campaign trail, and were the largest group to ever do so, which shifted the national conversation around her relationship to Black voters and her complicity in the murders and incarceration of Black folks around the globe—both as a senator and as Secretary of State. Everything we planned logistically was amended the moment we stepped foot in Clark Atlanta University’s . . .
I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political . . .
The middle class is the ultimate social construct. What we in the US have been told, in regards to the middle class, is that it is the class between the working classes and the upper classes. The average person in the US has accepted that definition, a definition that is based on income. But that is only part of the definition. It is not even a necessary part of the definition. The most important characteristic of the US middle class is whiteness. The middle-class dream in the US is that you can be not that smart, not that competitive, but . . .
Does gentrification hit differently when it’s a Nupe that pushes you out of your neighborhood? Or do the Somali teenagers dodging hellfire missiles after they’ve been declared terrorists for falling into the wrong gender and age brackets in the wrong country at the wrong time feel the #BlackGirlMagic when the dev-ops engineer that keeps the Pentagon’s drone infrastructure humming on AWS is an African woman? Put another way – are African people who are able to find professional and material success within the genocidal global system of capitalism individual examples of what we as a people should aspire to? Do . . .
Fourteen days ago I was in Cuba, one of 160ish people there for the Venceremos Brigade – a solidarity delegation celebrating its 50th anniversary this year. The VB was started half a century ago, a first of its kind internationalist mission created by youth living and struggling in the United States who wanted to show their solidarity with the Cuban Revolution. The Brigade has shown up in many sizes and forms over the years but at its core it remains about people to people anti-imperialist solidarity in direct action form. The VB is an act of collective support for Cuba’s . . .