In March, the White House announced that Vice President Kamala Harris would take charge of the Biden administration’s “efforts to deter migration to the southwestern border by working to improve conditions in Central America”, comprising the nations of El Salvador, Honduras, and Guatemala. Harris’ tour of the Northern Triangle of Central America (NTCA) allows her the opportunity to advance on the world stage as a “clean up woman” after the exposure of the Biden administration’s continuation of migrants in cages and child separations at the US-Mexico border. The idea behind the tour is to establish some understanding between leaders on . . .
At the zenith of the George Floyd rebellions “radical” Mayor, Chokwe Antar Lumumba, made a theatrical production out of the fact that his hands were tied because the Civil Service Commission, in which he was responsible for appointing members, overruled his administration’s decision to fire the officers. Mayor Lumumba is deserving of a Tony for how he pretended, on stage and on demand, to care about the lives of these Black people, that were snuffed out by the police department over which he presides and has provided cover for since he took office in July 2017. . . .
Universalizing Blackness as a flat experience allows Amazon to proclaim #BlackLivesMatter, create a Black-owned business page but crush the unions organized by its Black workers. It allows the NBA to paint BLM on its hardwoods, highlight Black business during the NBA finals but pay its predominantly Black and temp workers dirt wages. Universalizing Blackness distorts Blackness itself. It is decorating at its worst. . . .
In light of the recent events surrounding Marilyn Mosby, the self-proclaimed “progressive prosecutor” in Baltimore, Hood Communist sat down with three women from Baltimore determined to set the record straight. In our first episode, we talk to Bilphena Yahwon, Babara Sherrod, and Bry Reed about how petty bourgeois African women like Marilyn Mosby weaponize identity politics by taking it out of the radical context it was created. Check it out below. A full transcript will be available soon! . . .
To a certain extent, it is understandable why Black folks in the ADOS movement want something that caters specifically to African-Americans’ material conditions. However, to exclude non-American Africans from the fight for reparations is not only counter-productive but ahistorical. . . .
We, like [Amilcar] Cabral, must have a clear and comprehensive analysis of all the classes engaged in the contemporary class struggle. We must understand that each class struggle happens in time and space. Each person in their locales has a history of resistance, class conflict, and class collaboration. While there is a universal aspect that unites all class struggles, at the base every class struggle emerges from a particular cultural context and must address the interest of the people living within that cultural context. . . .