You are here to translate an uprising. You are here to show your black skin so that you can claim the mantle of authority on anti-Blackness that white liberals have bestowed upon you. You are here to sit at their pundit tables, before their cameras. Your face beaming across the world as it provides the safest possible interpretation of a revolution in order to police its possibilities and pave over the threat of abolition with as mild and ineffective a reform as possible. . . .
the militant and uncompromising spirit of the Juneteenth celebrations I grew up with has been replaced by a dominant “can we all get along” party atmosphere that uplifts symbolic progress while hammering the message that the absolute only legitimate form of struggle that is morally acceptable is that waged through the capitalist electoral process on an individual basis. . . .
In many radical Black and Brown spaces on the Internet, I’ve seen many people pose the question “What radicalized you?” And, for some time, I could not bring myself to give anything close to a direct answer. When relating the struggle for African liberation to our personal lives, many of us have our own stories or narratives that push us forward into the realm of consciousness, especially when having to do with both race and class. However, for some of us (like myself), it may have taken a while to understand how the latter is connected to the former. Growing . . .
If Black masses are semi-colonized, the solution is decolonization. If slavery was merely reformed, slavery must be abolished in all its iterations. The U.S. police are the representation and manifestation of modern-day slave patrols. For these reasons and others, the police must be abolished in their entirety and other carceral institutions as well. . . .
The surviving family and friends of the dead are constantly accosted by aesthetically pleasing merchandised images of the people violently abducted from their lives. In the hands of social media, and opportunists, this tradition becomes another installment of a Ford-assembly line-like process of transforming a murdered Black person into a ubiquitous trademarked symbol of social justice. . . .
By attributing fascism and the conditions of an overzealous militarized police force solely to Donald Trump, we ignore the trajectory of how we have arrived at a Trump presidency. Furthermore, an obsessive fixation on Trump and not the system, at large, makes us complicit in the work of encouraging fascism. . . .