I know already as I’m writing this piece that it’s not going to be a piece that’s widely read and/or shared. I know this because I’ve written a number of pieces that have been read and shared by thousands. As a result, I’ve learned that the formula for that level of popularity in literature is ensuring the topic is high on the popular culture list. This relates to what bourgeois celebrities, politicians, etc. are doing. These are the people the capitalist system validates as worthwhile. And, all of us, whether we know it or not, whether we admit it or . . .
If you want to really be impressive, figure out how create some jokes that attack the system that’s oppressing all of us. I can tell you already, that will never happen because doing that would do nothing for Chappelle except bring some systemic wrath down upon him and that’s clearly not what he’s trying to do. Again, he said it himself, he’s rich and famous, and at the end of the day, that’s what it’s all about for him. If his so-called back and forth with the LGBTQ community hadn’t caused him some personal discomfort, whether he admits it or not, he wouldn’t even be talking about any of this. That should be all you need to know to realize he’s not speaking out to speak up for the African masses against white supremacy. He’s only doing what people like him always do, using the African masses to advance themselves. . . .
Why do Nicaragua, Cuba and Venezuela pose such an existential threat to the U.S.? Why are they able to unite all the wings of the democrat party and the republican party against them? It boils down to two factors. First, the power of their example in attempting to build independent, self-determining projects that center the material needs and interests of the people over those of capital. Second, the class warfare politics of the U.S. state. . . .
The fact that Dave Chappelle grew up in a professional class setting and now holds millionaire status should cause viewers to interrogate the class components of his standup. Not having an intimate connection with the poor Black communities who may be harmed by his rhetoric is a feature of his class privilege. . . .
These social reforms are meant to address some of the more glaring social contradictions produced by four decades of neoliberal policies, but with the objective to strengthen capitalism and preempt radicalism. . . .
We, like [Amilcar] Cabral, must have a clear and comprehensive analysis of all the classes engaged in the contemporary class struggle. We must understand that each class struggle happens in time and space. Each person in their locales has a history of resistance, class conflict, and class collaboration. While there is a universal aspect that unites all class struggles, at the base every class struggle emerges from a particular cultural context and must address the interest of the people living within that cultural context. . . .
Black working-class people must be clear that it is not corruption that undermines the self-determination and equitable treatment of the Black community and working-class people but instead the broad daylight administration of policies, laws, and institutions that protect profits gained by exploiting Black labor, Black lives and resources. . . .