The history of the European World, the history of the West, is a history of colonization and exploitation. Wherever they go, destruction, dehumanization, and degradation follow. As Indigenous and African civilizations have shown us, we are the land, and the land is a part of us. When the land dies, we do as well. . . .
Karl Marx did not invent socialism. Marx stated himself that he got the idea of an equal society without economic oppression from studying pre-colonial Africans and pre-colonial indigenous people of Turtle Island, the ‘Americas.’ . . .
Capitalism preys on revolutionary strategy. It eats Black culture for breakfast. It siphons organic energy from the impetus of movement workers. In the 21st century, the Non-Profit Industrial Complex is its primary agent in this pursuit. That the NPIC monopolizes movement resources is accepted quite unanimously throughout radical, Black spaces. And, yet, there is a conspicuous lack of acknowledgment of Black complicity in this phenomenon. Black movement workers regard their own relationship to nonprofit malpractice as inevitable or as minimally harmful given the choices they are faced in navigating a capitalist, racialized society. The Black movement worker’s role in commercializing . . .
Last year marked the 400th anniversary of the commencement of the Transatlantic Slave Trade in North America. As politicians and others began announcing their plans to run for President, reparations once again became a prominent mainstream talking point. Subsequently, a historic hearing held by the House Judiciary Committee in Washington DC, on the question of reparations, coincided with Juneteenth. The intent of the hearing was not to determine reparations but, instead, determine if the H.R. 40 bill, a bill to convene a commission to study, document, quantify and make recommendations for reparations, should move forward. For over a century, despite . . .
As impossible as it may seem the settler has managed to colonize the abstract phenomenon that is time itself. I refer to “time” here as both a resource that is violently exploited from the working-class colonized masses and a way of measuring the passing of the present. Human beings have always measured time by looking at nature. Whether it’s using the sun, the moon, or the seasons we have always looked to nature to keep track of the passing of time. The Ancient Egyptians used large obelisks to track the movement of the sun, to measure the passing of time. . . .