Activist Islam: Malcolm X praying at a mosque in Cairo while on his pilgrimage to Mecca in 1964.

Red Islam

In the contemporary world, Islam – instead of being a force for emancipation – is being grotesquely jihadized into a violent form of extremism. This is a natural result of the social logic of imperialist capitalism which turns religion into a mode of illusory satisfaction for the subalterns. . . .

In this episode, Mack sits down with revolutionary community organizer Kalonji Changa to discuss the true meaning of Black August.

Kalonji Jama Changa on the Meaning of Black August

  Transcript Erica   “The ultimate expression of law is not order — it’s prison… The law and everything that interlocks with it was constructed for poor desperate people.” –George Jackson Peace Africans! My name is Erica and I’m an editor at hood communist and I want to welcome you to hood communist radio!  State oppression breeds many versions of political activism, but prison activism continues to be a unique  form of resistance. In George Jackson’s case, a liberation movement emerged from a space of captivity. The legacy of George Jackson is felt through the continued resistance of prisoners today who, . . .

A National Women's Day march in Azania (South Africa)

Revolutionary African Culture for an End to Gender-Based Violence

ur focus must be on ideological and political development of the masses. The enemies of our people are in our midst and only mass, revolutionary African culture and organization can combat this reactionary behavior. We must collectively reconstruct not only the ethical and political foundation for a new African society but also reinvigorate revolutionary and principled people willing to build an ethical and principled society for the future of Africa and all our African communities. . . .

A mass gathering for the Cuban Revolution in Cuba in 1963

Defend the Cuban Revolution and Socialism!

The Cuban revolution has survived 62 years of consistent subversion and outright attacks from the United States and its white-supremacist colonial allies. The revolution has nothing to be ashamed of. It has been a beacon of hope and a model for millions around the world. That Cuba needs to defend itself against capitalism and against the billions of people around the world living in abject poverty is absurd. . . .

Hood Communist Radio - Political Education

Hood Communist Radio – We Unify or We Die

Twice a month, the editorial board of Hood Communist holds live conversations on our Telegram channel where we discuss articles on the blog as well as current events. Tune in below to hear what went down at our May 27 session where we discussed Pan Africanism, African Liberation Day, and our collective statement “We Unify or We Die”. . . .

Self-proclaimed "Prince of Pan-Afrikanism" Umar Johnson

Umar Johnson isn’t Pan-Africanism.

Umar Johnson advances ideas committed to capitalism, individualism, patriarchy, and homophobia. None of those qualities match revolutionary Pan-Africanism which is always a universal humanist ideology and objective centered on the masses of Africa and all of humanity. . . .

An African holds a sign that says "Black Lives Matter"

The Politician

The Politician is our organizer, activist, and freedom fighter. She is our mother, daughter, sibling, and compatriot. She walks behind, beside, and in front of us. She sets the pace and brings up the rear. She claims to be a servant, but we know her as much more than a servant of the people. She is our light in the dark. She illuminates the path we follow. . . .

Afro-Pessimism and the (Un)Logic of Anti-Blackness

Afro-Pessimism and the (Un)Logic of Anti-Blackness

What, then, are we fighting for? I want to open the door to this critical, but absent, conversation around anti-racist organising – the space for such conversations is desperately needed. Indeed, many of the claims about race that I have challenged created a suffocating climate in the last decade in which dissent from shared assumptions and attempts to develop theoretical grounds for solidarity are routinely characterised as ‘anti-black’. . . .