In “Free Huey,” Kwame Turé underlines the concept of survival. Turé argues that the survival “of a race of people…is all that is at stake”. By establishing this, Turé discusses the roles that resistance, the vote (its futility, rather), allyship, and ideologies play in contributing to survival. . . .
What you and I must understand is, the negro reformist is a powerless political entity, therefore, the only card he has to play in the game of politics, is his ability to keep the Black masses trapped in the system that oppresses them (i.e. keep the Black masses voting), in exchange for progressive legislation for himself. . . .
For those organizing African people towards Revolutionary Pan-African Socialism, a Joe Biden presidency is not a win. It’s a detriment. Understanding neoliberalism breeds fascism would mean that it is a mistake for anyone alleged to be of a “radical politic” to celebrate Biden becoming the president-elect and, by extension, celebrating his running mate, Kamala Harris. . . .
At the beginning of this year, BBC World Histories Magazine asked historians to nominate the ‘greatest leader’ –someone who exercised power and had a positive impact on humanity – and to explore their achievements and legacy. More than 5,000 readers voted, and in second place, with 25 per cent of the vote is Amilcar Cabral, who as head of the African Party for the Independence of Guinea and Cape Verde (PAIGC), led his country to independence. What made Cabral great? Why must those who struggle for Pan-Africanism know and understand this man’s life, work and legacy? Let’s examine his contributions. . . .
This past week there was an extraordinary demonstration of bold militant action from professional athletes to speak out against police terror against the African masses. The National Basketball Association (NBA) called off its playoff games. Major League Baseball (MLB), the National Football League (NFL), Major League Soccer (MLS), individual tennis players, and even the National Hockey League (NHL) called off games, matches, and practices. As Sekou Ture told us years ago, these things happened because the athletes, being nothing more than conduits of the desires of the masses of people, felt compelled to act because the masses of people are . . .
To fight effectively we need political and military coordination. We are held together by common ideas and we fight as one people against one international enemy. Freedom for Africans anywhere is connected to the freedom of Africans everywhere. Yes, we want peace and we know that someday there will be peace. But peace will only come after we win the war. . . .