This article was originally published in The Routledge Handbook of Law and Society . In recent years, the concept of white supremacy has been associated with extreme racist groups and ultranationalists, as well as high-profile acts of associated racial terrorism, particularly in Western countries. Some examples are: the massacre of nine African-American worshippers at Mother Emmanuel AME Church in South Carolina (USA), the violent white nationalist march in Charlottesville, Virginia (USA), the mosque shootings in Christchurch, New Zealand that killed 51 people and injured 49, the Hanau, Germany attack that killed nine people and wounded six others, and the shooting deaths of eleven . . .
For many 2020 voters of Presidential candidate Joe Biden and Vice-Presidential candidate Kamala Harris, their historic electoral win would symbolize a drastic change from the vituperative language and callous policies that came to define the chaotic and destructive Trump years. Whether it was the Trump administration’s criminalization of asylum seekers, separation of mother and child at the border through their cruel “zero tolerance” strategy, reduction in refugee resettlement, or use of xenophobic rhetoric before racializing a viral disease like COVID-19 that would stoke rampant Sinophobia, a more “compassionate” approach was promised by his would-be successors. However, as the late journalist . . .
Transcript Wassup y’all. I had to set a timer because my comrades have better notes than I do. I want to talk to you for a little bit. My name is Salifu. I’m a member of Black Alliance for Peace. I’m from Charleston, South Carolina. I’m also a member of the All African People’s Revolutionary Party. And I want to talk to you a little bit about one of my least favorite games that the U.S. plays, because the US plays a lot of games. One of the things that the United States does is try to combat liberation struggles . . .
Everyday, everywhere on Earth, some European is coming into spaces with African people (or Indigenous people of the Western Hemisphere) to express their perspective that nationalism is a primitive form of human consciousness. Even most of these people who claim to support national liberation for colonized people still see any semblance of national identity as reactionary and contrary to forward human progress. We have the European socialist left to primarily thank for this racism disguised as class analysis. How and why do we call nationalism racist? Mostly because the basis of this inept analysis is that the history of Europe . . .
Africana Womanism and Black Feminism are two different approaches that attempt to redefine and contextualize the experiences of African/Black women. Though both of these ideologies underscore Black women’s experiences, the principles and methods of these two approaches differ and sometimes conflict. . . .
The deliberate obfuscation by the ruling elites of post-94 to address economic and racial injustice by racializing justice continues the white power structure. It is a continuous trajectory of prioritising transformation over decolonisation. . . .