Ahjamu Umi, AAPRP cadre and Hood Communist editor, and Roberto Sirvent editor of the Black Agenda Report Book Forum discuss revolutionary organizing. . . .
In this country (the u.s.), all of our experiences are the material result of ideology. The schools, the clothes, the media, the workplace, the cars, the judicial system, are all manifestations of the ideology of white supremacist capitalism. This ideology is expanded and imposed upon the inhabitants of the planet through imperialism, and the superstructures made to strengthen it – structures like NATO, the IMF, the United Nations, and AFRICOM. Many of us (especially New Afrikans, Latin Americans, Afrikans on the continent and other oppressed peoples) did not choose this ideology – it’s been forced on us! . . .
They can no longer ignore theSound, so they send their stooges to look for its source. Agents search hillside slums filled with hopelessness, aggression, and bitterness. They come to eat black boys and classify all others collateral. They painstakingly search for a clue, but cannot find the DragonPart. The searchers hear theSound, but find no meaning in it. They don’t appreciate the whispers and screeches that make up the music. They are deaf to the harmony of the people’s striving, the tempo of the Dragon dance and the sweet sound of our song. For them theSound is noise, Dragonspeak is gibberish and . . .
In a recent panel, Delency posed the question to his fellow panelists: “are you a missionary or a revolutionary?” The question naturally arose since the panel featured groups and people who are actively participating in food and community programs. Over the course of the discussion, it became clear that folks are engaged in the work for different reasons. Two members of People’s Programs (Yemi & Delency) participated in the panel and it was their goal to have an honest conversation with the other panelists (and themselves) about why they are doing this work: to make themselves feel good, or to . . .
Revolutionary organizations provide avenues for addressing the issues that are affecting communities, welcoming conversations that build trust and respect through political education, group process, consensus, and mass building. Members of revolutionary organizations are principal participants and decision-makers working towards change. If this isn’t happening in an organization, then that organization is not interested in building “another world”. That organization is not for you. . . .
An essay by Josina Machel of FRELIMO, the Mozambique national liberation organization. It was in October 1966, in a meeting of the Central Committee, that FRELIMO decided that the Mozambican woman should take a more active part in the struggle for national liberation, at all levels. It was decided that she should receive political and military training in order to make her more capable of fulfilling whatever tasks the revolution might demand of her. Thus, a few months later, in the beginning of 1967, the first group of women from Cabo Delgado and Niassa began their training. At first this . . .
There are many comrades amongst the socialist, anti-imperialist, and world-wide pan-African movements doing great propaganda work on social media right now. Among the cacophony of celebrity worship, consumerism, individualism, and roasting you can find here and there gems of information – well researched and presented. Invitations to conversation and deeper exploration. A light in the dark shown by principled revolutionary socialists, revolutionary nationalists, and anti-imperialists across the globe. These comrades are to be commended for making use of these platforms in this way. But what the last three weeks have revealed is that lights in the dark here and there . . .
Each week of African Liberation Month, we will be offering something from the archives of the African Liberation Struggle as a centering piece of the theme. In keeping with this week’s theme “Organization is the Only Way!”, we hope that ancestor Samora Machel’s reflection on the necessity of using revolutionary organization to build true self-determination will help us reflect on the disorganization of the current moment, and how we can move collectively to overcome it. . . .