Ahjamu Umi, AAPRP cadre and Hood Communist editor, and Roberto Sirvent editor of the Black Agenda Report Book Forum discuss revolutionary organizing. . . .
They can no longer ignore theSound, so they send their stooges to look for its source. Agents search hillside slums filled with hopelessness, aggression, and bitterness. They come to eat black boys and classify all others collateral. They painstakingly search for a clue, but cannot find the DragonPart. The searchers hear theSound, but find no meaning in it. They don’t appreciate the whispers and screeches that make up the music. They are deaf to the harmony of the people’s striving, the tempo of the Dragon dance and the sweet sound of our song. For them theSound is noise, Dragonspeak is gibberish and . . .
The All-African People’s Revolutionary Party and the All-African Women’s Revolutionary Union would like to express our total solidarity with the Cuban people and their revolution as they battle a major ongoing disaster in the province of Matanzas that has been greatly exacerbated by the genocidal US economic blockade. On Friday August 5th, 2022 lightning struck a major oil storage facility in Matanzas, a province in the western part of Cuba. The lightning ignited a fire at the facility that killed several people, wounded over a hundred more, and sent a large cloud of smoke containing hazardous chemicals into the atmosphere, . . .
I was asked to talk about women fighting for Pan-African unity against neo-colonialism but one of the things that came up on our call when I was preparing for this was neo-colonialism as an inherently patriarchal system of exploitation. So I want to begin by talking about the ways in which neo-colonialism is inherently patriarchal. As we may know, colonialism and neo-colonialism impact every facet of life for colonized peoples so there is no way to analyze any aspect of our lives while ignoring the reality of neo-colonialism and imperialism, but since neo-colonialism is fundamentally an economic system, I want . . .
The age of classical colonialism in Africa changed the course of history. Exploited trade agreements and pseudo alliances between African nobility and European merchants led to heightened warfare, looting, and genocide across the continent. No mineral or raw material was safe, from gold to palm oil to diamonds. The transatlantic slave trade emptied the continent of capable hands, bodies, and minds to the tune of 12 million Africans. The developing European capitalist class burned their way across Africa from all sides, exploiting every contradiction and weakness they could find. Then came the 1884-85 Berlin Conference, which was an exercise in . . .
(Excepted from the book, “WAR: The Blood in Our Eyes” by Rafiki Morris) The enemy, who we seek to defeat, must be named precisely. Especially since, at this time in history, the enemy is the most sophisticated system of human exploitation that ever existed. The enemy is capitalism and imperialism. We are told that people don’t understand this capitalism and imperialism, that dominates their lives. But nobody knows capitalism better than those who are exploited and dehumanized by it. The people know and understand the enemy, even when they cannot call them by name. What we must do is to . . .
Abstract This paper builds on Nkrumah’s approach of starting from the point of knowing the enemy. Collective imperialism, sham independence and neo-colonialism as described in Book One Chapter One of Nkrumah’s Handbook of Revolutionary Warfare are re-examined in the context of 21st century globalization. Capitalism was built on the theft of land and resources in the process of colonization. The most extensive exploitation of land and resources resulted in the near extermination of indigenous peoples and the creation of powerful settler regimes that serve to support the dominance of USA-European capitalism. Racism played a key role in justifying the barbaric . . .
Last summer the Southwest chapter of the All African People’s Revolutionary Party started the Pan-African Community Garden with the help of comrades, relatives, neighbors, and social justice organizations in Tiwa territory (Albuquerque, New Mexico). We did this without non-profit status, corporate sponsorship, grant funding, or financial backing of any kind – spending very little out of pocket when it came to the construction and maintenance of the garden. We also did this without any formal experience as a chapter undertaking such a project – meaning we had never built something like this together before. And yet in just a bit . . .