It’s not a stretch to say that during the last one hundred years, the words socialism and communism have been two of the most controversial words and concepts on the planet. It’s equally true that those two words/concepts are also widely and tragically misunderstood. You don’t have to go very far to see and hear someone talking about how the fall of the Soviet Union and fluctuations in China are proof that “Karl Marx was wrong.” So, in order to clear the air, let’s start by saying beyond “The Communist Manifesto”, Marx wrote very little about socialism/communism. The bulk of . . .
This past week there was an extraordinary demonstration of bold militant action from professional athletes to speak out against police terror against the African masses. The National Basketball Association (NBA) called off its playoff games. Major League Baseball (MLB), the National Football League (NFL), Major League Soccer (MLS), individual tennis players, and even the National Hockey League (NHL) called off games, matches, and practices. As Sekou Ture told us years ago, these things happened because the athletes, being nothing more than conduits of the desires of the masses of people, felt compelled to act because the masses of people are . . .
Originally published in Hampton Institute by Joshua Briond I first learned about socialism in 2015. To this day I remember exactly how it happened: I was tweeting about the prospects of the presidential election and a mutual asked me, “have you heard about Bernie Sanders?” At the time, I hadn’t. Shocked when she heard this, she told me that “his principles remind me a lot of yours, I think you’d like him.” Then, another mutual of mine cut in on our conversation and said the exact words: “ew, he’s a socialist.” At the time I didn’t know what the word . . .
What does organizing look like when Black radicals are being pushed out of spaces for ‘progressiveness’ that makes uncontested room for the centrist, right-wing and fascists narratives driving most platforms? When examining the conflicts between those fighting oppression under capitalism and the capitalist state’s ruling class alongside those who subscribe to “success” and riches obtained at the expense of the oppressed, few things strike me as obvious disconnects and contradictions. I am often asked about my relationship with the analytical science of Marxism- Leninism as it pertains to my studies, teachings, and praxis because it’s somehow shocking that a Black . . .
Revolutionary greetings to all freedom fighters and supporters for prisoners human rights: On a southern plantation (prison) JLS was founded in 2015 amongst a group of Jailhouse Lawyers who were already in unity as a cadre-based upon the studies of George L. Jackson. This original group of comrades makes up the current central committee. Today, Jailhouse Lawyers Speak (JLS) is a national collective of imprisoned persons who fight for human rights, by providing other prisoners with access to legal education, resources, and assistance. Our focus is on challenging laws that are dehumanizing prisoners and educating prisoners about these laws. We . . .
By Da’Shaun Harrison originally published with Wear Your Voice Magazine In October of 2015, I was one of nine Atlanta University Center (AUC) students to protest then-presidential hopeful, Hillary Clinton. We were among the first to ever protest Clinton on her campaign trail, and were the largest group to ever do so, which shifted the national conversation around her relationship to Black voters and her complicity in the murders and incarceration of Black folks around the globe—both as a senator and as Secretary of State. Everything we planned logistically was amended the moment we stepped foot in Clark Atlanta University’s . . .
I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political . . .